A Coarsening Culture

 

            Mr. Hegseth, SECDEF, recently announced that the Army would stream the execution of former Army MAJ Nidal Malik Hasan live. I thought we left such ghoulish spectacles behind at the close of the nineteenth century. What purpose does live streaming the execution of a convicted criminal serve?

            As a society we already struggle with an ever-increasing coarseness. Movies, television shows, and other media consistently push the boundaries of what is considered decent and acceptable. We regularly hear slurs and slights from political leaders that recently would have invoked censure and commendation. Politicians and other public figures compete for precious attention by spouting repugnant sound bites. We celebrated our nation’s 250^th birthday with a cage match on the White House lawn. Now in a singularly morbid twist our government plans to televise an execution by firing squad!

            Sometimes a nation or government must take the drastic step of executing someone for particularly heinous crimes, and killing thirteen people certainly requires drastic punitive action. Televising the execution will not bring anyone back. It will not bring a sense of closure to any of the family members of the victims. If they want to view the execution, then we can make appropriate arrangements for them; but, live-streaming it serves no useful purpose. Watching the violent end of a wasted life does not lift us up and make us a better civilization. Instead, it degrades us, corroding an already tattered sense of propriety. Instead of glorifying the violence, we should mourn the fact that we must still employ such means to bring about some sense of justice and retribution. Secretary Hegseth should consider the ramifications of televising such a gruesome event.

            Televising an execution displays the baser side of our culture. Somehow, we think it acceptable to take joy in the ultimate punishment of this man. No matter what he did, he remains a human and like all of us, death and its finality carries with it fear and dread. By televising his execution in some way, we turn him into a victim…a victim of our ghoulish and dark side, the side that finds some sort of joy in inflicting the ultimate, and in this case deserved, punishment. Creating a public spectacle out of this final act does not forward the cause of justice or create a serious inhibition against such horrific crimes. It only proclaims to the world that our nation is in league with Roman Bread and Circuses, ISIS snuff-films, and Hitlers pogroms against the Jews and other enemies of the state. All these regimes had one thing in common, the need to control their population through brutality.

Unfortunately, this is another example of the crass and coarse leadership we have come to expect from our current administration. We should not blame them. After all, as duly elected officials they merely reflect the culture they represent. We must work to recover a sense of decency in our national conversation. I certainly hope that we have not descended to the level of the bread and circuses of ancient decadent Rome.

            We must demand that the government cancel such a gruesome perversion of reality television. Barbarians embrace and enjoy bloodlust spectacle. This kind of voyeurism puts us in league with other brutes who seek to suppress any dissent through violent intimidation. It will serve as a training aid to any seeking to generate anger and hatred towards our nation. It will not generate fear and restraint on their part. They will be able to say, “Look, this is the kind of people that they are brutes and sadists motivated by bloodlust. We need to think long and hard before support such an act. It will exert a seriously corrosive effect on our national culture and provide great propaganda aid to those who seek to do us harm.

Check? Please!

“If the Republicans win the Senate and House, because of our tremendous strength and success economically, I will issue a dividend to every adult citizen in the United States of America for $5,000.” President Donald Trump Republican Convention 9 September 2026

               I do not often use the word “crass.” Most of the people I associate with tend to comport themselves decently. As usual in English, there are several definitions for the word crass. In this case, I’m using this definition found in the Merriam-Webster Online Dictionary, “guided by or indicative of base or materialistic values.” Such a promise coming from a sitting president is nothing but crass, possibly  illegal, or at least immoral.

               While this may not fit the legal definition of “vote-buying,” it certainly comes very close. Whatever the case, it reminds me of immature backyard play. In fact, this event surfaced a long-dormant memory. Once, a casual friend gave me a rather expensive toy. The expectation was that I would support him in neighborhood pick-up football games. Incensed that I would accept such a gift, my father made me march down E.N. 21^st and return the toy, apologize, and refrain from neighborhood football games for a couple of weeks. I learned a good lesson, having to return a cool toy and then watch everyone else have fun. My support was not for sale. I supported someone or something because of their inherent worthiness, not in exchange for cash or other favors. I’m no longer a little boy and am chagrined and insulted by this.

               I’m chagrined that one of the leading politicians of my country, the president in fact, would stoop to such insulting pandering behavior. I thought we left such behaviors behind with the late nineteenth century and the Tammany Hall debacles. Just in case you’ve slept since your last American history class, Tammany Hall was a political machine which exerted influence in New York City and was rife with corruption, often in the form of vote buying. In this country we do not purchase votes…at least I thought this the case. I imagine the raised eyebrows and shaking heads in governmental halls around the world, “Is this how the Americans think democracy is supposed to work?”

               In the early years of the twenty-first century, we ought to know better. We choose our elected officials for the ideas and programs they espouse. We expect them to employ certain plans designed to achieve results needed by much of the population. We do not grant them authority and power based on personal payment or kickback. This level of quid pro quo leads to a failed government which exists to enrich a powerful few at the expense of the populace in general. It is embarrassing for our president to stoop so low to secure his powerbase. It is also insulting.

               I am insulted that our President and the party he leads think that I am so ignorant as to accept this promise. Are they truly willing to add another trillion or so dollars to the national debt? Are they so intellectually bankrupt that they cannot think of persuasive arguments to remain in power? Do they think that I am so clueless as to accept this kind of bribery? These and other questions arise from such an empty promise. After all, I do not for a moment believe that President Trump or the Republican party will fund this. This is not the first time that the President has promised a check in the mail. This kind of statement indicates his low opinion of my intelligence. So, it  is quite insulting. So why do this?

               All I can think of is that he and his party prefer form over substance. They want to sound good without being good. Bereft of solid executable ideas, they willingly resort to pandering to our lowest instincts. We must reject these behaviors and the politicians who employ them. We deserve better. We desperately need better. It is time to march down the street and return the bribe. After all, that is what it is.

A Scary Pledge

 

"I pledge to the greatest president in the history of the United States that loves us so much he can't even breathe. That I will go out with my family, my friends. I'll do it anyway…I don't care if I am registered or not, I am going to cheat like hell like they do. There have never been bigger cheaters,…And if you don’t vote, you go to hell." An excerpt from President Trump’s speech at the Republican Rally/Convention 10 September 2026

               I understand political theater and rallies. They do not intend to inform or educate. Their purpose is to generate enthusiasm among party-faithful, to stoke the fires of partisan fervor in preparation for the upcoming election. Normally the speakers employ extreme rhetoric and hyperbole. This is to be expected and should surprise no one; however, such reckless speech quoted above makes one pause. There are some boundaries that politicians and other leaders should not cross.

               Leaders at all levels must set the highest moral standards. The content of our character matters, and our public utterances go far in revealing our character. Part of leadership is understanding, setting, and as required, enforcing standards of public behavior. When a leader publicly encourages, even as a joke, lying and cheating, we must stop and consider whether that person is fit for the trust required of public office and service. For a sitting president, who continually accuses his political opponents of cheating to encourage his own followers to cheat, even in jest, does nothing to either bring the nation together or to foster a properly functioning political and electoral system.

               While it is in the nature, the DNA, of political parties to separate and organize to gain power, a sitting President serves the entire nation. The President must work to draw our nation together, not increase the national divide. Sending out members of his party with the instructions to “cheat like hell” does not improve the national dialogue. It sows discord and mistrust among fellow citizens. Republican, Democrat, or Independent must work together to solve the problems we face. Accusing the other side of cheating without evidence works against true problem solving. We need leaders who understand that.

               True leaders work to build consensus not tear it down. Leaders understand that there is often more than one acceptable solution to a problem. Leaders also understand that usually we solve problems with some level of compromise. After all, the problems we face are complex and must answer the needs of multiple constituencies. Our nation is large, sprawling and filled with many diverse groups. True solutions, true progress, comes with multifaceted solutions. Continually demonizing “the others,” even in the context of a political rally, serves to make true broad-based solutions much harder to reach. Such language may serve to stir up the audience in a rally; however, it will not lead to the hard work necessary to build consensus and craft executable legislation. And isn’t that the ultimate political goal for our leaders, answers to the problems that so vex us.

               This is why we, as the electorate, need to hold leaders accountable for the words that they utter. When they use language to divide and alienate, we must reject them. We cannot let them sway us with such meaningless pandering. We are better than that. Of course we like to have our prejudices stoked. That does not take any real thought. We want and desperately need leaders that articulate a clear convincing plan for moving forward. Those who cannot, or will not, muster the intellectual courage to provide convincing options for the future require our “no” vote. Let the men and women who show the willingness and ability to work hard for our support and for our nation once elected step forward and seek our approval through the election process.

Civic Morality: Part III Courage

 

The Merriam-Webster online dictionary defines courage as: mental or moral strength to venture, persevere, and withstand danger, fear, or difficulty. We tend to limit courage to the realm of the military, first responders, agitators for social justice, and martyrs. Nothing could be further from the truth. Everyone needs courage. Life in community requires courage. Ask any parent who’s had to face down a teenager angry at the enforcement of necessary boundaries, or the teacher who must attend a meeting with a hostile parent over their child’s plagiarism or some other form of cheating. We are wrongheaded when we limit courage to life threatening situations. We all need courage to navigate the challenges life presents us. A society or culture that honors displays of courage, large and small, functions much better.

            We must always remember that courage is not the absence of fear, but the ability to control that fear and take the appropriate action despite it. We all face moments, large and small, where we must summon courage. The weary mother who faces down a defiant toddler when it would be much easier to give in, displays courage. The teenager who refuses to take part in risky behavior, possibly suffering ridicule, estrangement, and solitude, displays courage. The businessman who refuses to give a kickback to gain a lucrative contract, displays courage. The politician who casts a vote that is morally correct, but unpopular with their constituency, displays courage. The person who helps, or merely welcomes, a marginalized person displays courage. All these moments and many, many more require personal courage.

We require courage for smaller, individual, battles. Without personal courage, we often end up trapped by our own vices. It takes courage to admit you were wrong, ask for forgiveness, and when needed seek help. We all know individuals who, lacking the courage to confront their own weaknesses, end up skewing off the rails into corrosive and destructive behaviors. Facing our own moral turpitude requires courage and hard work. When we summon the courage to confront our own failure, we often find reservoirs of strength and commitment we never knew we had. Strengthening our own courage provides the strength we need to muster collective courage to right a societal wrong, especially a long standing one.

            Without courage, a society, culture, or nation loses its way, wandering from one transitory urge to the next. Sometimes a society finds itself ensnared in a morally indefensible behavior or practice. Even a casual reading of history reveals this sad tendency. Courage helps us correct these wrongs and maintain the long march towards a just and honorable society. Without courage the bullies win; whether you find them on the playground, schools and universities, the road, the boardroom, or halls of government. Courage stiffens our backbone in the face of a censorious society, which at its core is fearful of the change required to right a moral wrong seemingly embraced by the majority. Often a minority displays great courage in identifying a cultural wrong and demanding change. This kind of courage has propelled our nation and culture forward, helping us divest ourselves from great evils inside and out. The people who display such courage deserve our recognition and honor, not our villainization.

            As the election approaches, we must take stock of our courage, individually and as a society. Are so bound to a party as to blindly follow someone with obvious moral failings, failings of such a severity as to render them unfit for public trust? The courageous option is to take a stand for personal character and demand that a party put forward a responsible candidate or withhold your vote. It takes a courageous electorate to make a modern democracy work properly. Supporting a flawed candidate that says things we like to hear or is a member of our preferred party is a cowardly act, and one that produces a government that does not govern well. When enough of us develop the moral strength to say, “No,” to obviously flawed candidates and the policies they support, we will find that our government and culture function properly.

            Those courageous individuals who willingly take a stand for what is right, to say no when all around them say yes, need our support. We may want to simply look the other way in silence. That is cowardice. Instead, let us strengthen our commitment to be courageous individuals and stand up for what is right and for those who willingly step forward to right a wrong. As long as we continue to look the other way and let our fears and prejudices guide our decision-making processes, we will live in a desperately flawed society and under a government that does not serve the needs of the governed. And sadly, that is what we will deserve due to our lack of moral courage.

Civic Morality: Part II Truthfulness

 

As a culture we must embrace truth as the foundation or bedrock of our culture. It is impossible to build a successful culture when its members do not honor truth, personal and corporate. Reinvigorating or building Civic-Morality requires that we make an unbreakable commitment to truth, regarding as an unacceptable failure any attempt to mislead or obfuscate. We must recognize that the concept of malleable truth is merely a childish attempt to avoid uncomfortable facts. We may enjoy tossing out the phrase, “Well, all truth is relative,” but though it sounds erudite it merely disguises the fact that we do not have a good answer to a question or fact.

Contrary to popular belief, there is such a thing as ground truth. There are certain immutable facts which govern the physical world and human behavior. When we discard these, we undermine the smooth functioning of our society or culture. Truthful people ensure that the levers and mechanisms of society function properly.

Familial relations depend upon an adherence to truth. Marriage relationships require truthfulness in speech and in conduct. We have all seen marriages destroyed when one, or both, spouses head down the road of lying. Discarding the truth may result in an affair; but, an affair is not the only way lying destroys a marriage. Lying about finances can destroy a marriage as surely as infidelity. Parent child relationships will founder and eventually collapse when any member discards truth. Often families bury hidden secrets deeply, lying by projecting an air of bonhomie among all members. Truthfulness about their broken state would invite needed healing. Truth is the light that would shine into the darkness and drive out the pain inflicted by misrepresentation. Families are not the only societal component which relies upon truth.

The business community requires truth. Without truth, contracts are not worth the paper and ink they are printed on. Without truth, employees cannot depend upon their employers for pay or benefits. Without truth, employers cannot depend on their employees for a job well done. Every part of a business transaction, from planning, to procurement, to production, and on to delivery and sales, depends on all parties engaging in truth. Truthful interactions in all aspects of business provide the foundation of a smoothly working economy in which all parties may engage in normal business practices safely.

When we honor truth in the public and personal arena, we can start working together to define and solve problems. As long as we accept the fallacious concept of “you have your facts and I have mine,” we will be unable to make any real progress on the challenges that we face as a society, culture, or nation. We must also summon the mental fortitude to hold leaders accountable for and to the truth; and those unable to appropriately handle the truth, we must find unfit for public service or office.

No matter what the party, an inability to tell the truth destroys trust. Lying in one area portends lying in another. How can I expect a public official to do the right thing if they cannot tell the truth. We must turn away from evaluating those running for public office on their ability to promulgate the party line. Actions, not news-bites, should inform out decision on whether to support a candidate or not, and a practice of lying should disqualify a candidate.

Some might say, “Well, they all lie.” There is a small kernel of truth in that, as we all are failed humans and at one time or another have resorted to prevarication in hope of avoiding embarrassment or more serious consequences. But that does not address the issue of an inability to handle the truth. There are people to whom lying is such an ingrained habit as to destroy their trustworthiness. We know who they are, their misdeeds proceed them. Having destroyed trust, they are unfit for public office. And likewise, we must have the intellectual rigor to reject their blandishments and seek a better candidate, one worthy of our trust.

Truth telling must be a nonnegotiable issue in our society. To move forward and build a more cohesive and well-functioning community, we must ensure that we both require and honor truth telling. Until we embrace speaking the truth and disdaining lying as bedrock concepts we will struggle as a society and nation.

Show Me Your Face

 

            Over the 4^th of July a group named, “Patriot Front,” staged a march in Washington DC. During the march they wore a uniform of khaki pants, navy blue shirts, and tan baseball caps emblazoned with the group’s logo. Of note, they all wore masks. It reminded me of the white hoods of the KKK in the first half of the twentieth century.

            The white hoods performed two important functions. They increased the terror of the victims through the inhuman specter of hooded shapes, and they provided anonymity for the participants, shielding them from identification and possible prosecution. These hooded figures with their violence and burning crosses terrorized Black citizens and those who supported them. In more modern times, terrorists employ the same tactic for the same reasons.

            All of us understand this dynamic. We want to protect our identity when engaging in nefarious activities. Criminals operate under the cover of darkness. Other nefarious actors cover their faces hoping to avoid identification. We know in our souls that what we’re doing is shameful and do our best to protect our identity. We want to avoid accountability. Knowing that there are many around us who would take umbrage at our participation in such activities, we take steps to insulate ourselves from identification. Such are the signs of cowardice.

            Some may argue that masks protect participants from “doxing,” the publication or use of personal information for the purpose of harassment. And while the fear of doxing is valid, wearing a mask to protect your identity calls into question how committed you are to your cause. After all, our founding fathers and other patriotic heroes faced dire consequences should their cause have failed. Hiding your identity behind a mask calls denigrates the justness of your actions. After all, if you truly believed you were doing the right thing, why would you hide?

            Hiding behind a mask or a hood broadcasts the moral bankruptcy of a cause. It tells all observers that participants fear identification with the cause. If the cause were just, then those who support the cause would feel comfortable identifying with the cause. Masking protects your identity but undermines your belief in the honor of your actions. When deployed to Iraq in 2003, I frequently wore either sunglasses or the goggles issued by the Army. In fact, they still adorn the helmet that I wore. Iraqis often complained about them, believing that I wore them to avoid identification and to appear more menacing. Though I continued to wear them while convoying around Baghdad, I did make sure that when I spoke with Iraqis, I took them off. I believed then, and I still do, that the basic causes and goals of our deployment were just.

            Like the citizens of Baghdad in 2003-2004, I suspect those who hide their faces of not truly believing in the justness of their cause. The mask preaches more loudly than any words that they might utter in defense of their actions. It also tells me that they seek to intimidate more than they seek to convince. Their cause being fundamentally flawed, they must resort to intimidation and a menacing appearance. So I say, if you want me to take you seriously, then take off your mask. Stop hiding. Stop trying to intimidate. Stop menacing my fellow citizens.

Hero or Villain?

            I have seen a variety of memes portraying MAJ Watson as a hero. Perhaps he is; but, we must also take into account the fact that he violated the Uniform Code of Military Justice, better known among service members as the USMJ. What most civilians do not realize is that when one becomes a soldier, sailor, marine, or airman, one gives up or accepts limitations on certain civil liberties, among them is free speech.

            For example, it is against the UCMJ for members of the armed services to speak against the president, our commander in chief and other specified members of the government. For service members to speak against the commander in chief exerts a corrosive effect on the chain of command and the good order and discipline of the service. We are required to obey lawful orders and have the right and responsibility to disobey unlawful orders, but that is something different than criticizing the commander in chief. Some may think that this is a severe curtailment of a service member’s civil liberties, and it is. But this is part of the sacrifice required of a life in the service of our nation.

            This is why we in the military often refer to it as, “the service.” We accept and embrace this concept. We may not agree with our orders, but unless they violate the law or in extreme cases our conscience, we must obey. We may not have voted for the person who holds the office of President, but they are our commander and chief and due the respect of the office. We serve, ultimately, at the pleasure of the President. I served every president, from Regan to Obama. All of them made decisions that I liked and decisions that I did not like; but, I served them all and accorded them the respect due their office. It was all part of the discipline required of a life in “the service” of something bigger than I am.

            Major Watson was led away in handcuffs. Should he find himself in front of a civilian judge, he might mount a successful defense based on freedom of speech; however, I would expect that a military court would find him guilty of violating the appropriate portion of the UCMJ. So the questions remains, is Major Watson a hero or a villain?

            As a civilian, I’m tempted to hold him up as a hero, someone who took great risk to proclaim his thoughts in a very public fashion. As a retired officer with over twenty years of active service, I would say that he’s a villain, or guilty of a criminal offense at the least. For a member of the armed services to stand up in uniform on the nation’s capital and call for the impeachment and removal from office, of the President, his commander-in-chief, is a criminal offense and does not improve the situation in any way. So while I may admire his courage and commitment, I do not respect his judgement.

            We live in a time filled with disagreement and division. Our duly elected president directs the military to take what seem to be questionable actions. There are mechanisms in place to deal with such contingencies; none of which include demonstrating on the steps of the capital. And that is the challenge of a life devoted to military service, in order to uphold the oath to protect and defend the Constitution against all enemies, foreign and domestic service members must give up access to some of the fundamental rights contained therein. Back to the questions at hand, hero or villain?

            It all depends upon how Major Watson responds. Civil Disobedience is a time-honored method of protest. When one engages in civil disobedience, one takes actions that are against the law, willingly accepting the consequences of such actions. Should Major Watson accept the punishment meted out without complaint, serving his sentence, then he is a hero. Should he contest the results, claiming freedom of speech, then he is a villain, someone who broke the law and seeks to avoid the punishment. In this era of hyper-individualism, we may be tempted to label him as a hero, someone who stood up to an authority figure we disdain; but, we would be wrong. As they say, the ball is in his court…hero or villain. 

   

True Patriotism

 

And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

            Flags, bunting, and fireworks will festoon this day of celebration. Our nation turns two-hundred-and-fifty today! Despite our shortcomings, it is still a day of celebration. Many of us will post the obligatory chest-thumping-patriotic-memes. I’m certainly not against an outward display of patriotism. I’m flying my flag, the flag the Army gave me when I retired after twenty-seven years of military service. I’m proud to do so. I like to think that I’m a patriotic man. But I often think about how we define patriotism.

            Merriam-Webster defines patriotism as: love for or devotion to one's country. That’s a good definition; but, I like the closing of the Declaration of Independence. It is a more active definition, one that inspires and requires something of the individual.

            It is easy to step out on my porch and fly “Old Glory.” It is another thing to work to make my nation a better place. That idea of sweat-equity and sacrifice is often missing from our displays of patriotism today. Sadly, we’ve become self-centered and venal only willing to support those displays of patriotism that serve our individual purposes and wants. We need to reinvigorate a sense of national service and belonging to a larger community.

            The patriotism of our founding fathers included self-sacrifice. They believed that what they were doing was worthy of supreme commitment. They willingly gambled their fortune, their personal honor, and yes, their lives. That level of commitment drives a nation to develop into something bigger and better. Our foundational documents proclaim an aspiration to greatness; something we strive to realize through toil, labor, and sacrifice. That kind of patriotism makes us a better nation, a nation worthy of our continued support and effort. The lessor chest-thumping patriotism may look good but fails to deliver on the bold promises that our founding fathers made.

            Today, on this most auspicious of days, let us take a moment to read those stirring words, the words that call us to a like level of patriotism, and reignite the fires of liberty that have grown dim in recent years. Let us fan those flames into a torch that expands the borders of liberty, that increases the freedoms of the disenfranchised, and inspires us to even greater works to lift the downtrodden into the light of a better future.

Winning a War

 

            Recently, commentators of all stripes have consumed vast amounts of digits and toner describing the various failures of the Presidential war on Iran. And to be sure, when you are dropping bombs, shooting missiles, and sinking ships, you have engaged in a war. The President unilaterally decided to engage in this armed conflict, bypassing the Constitutional requirement for gaining congressional authorization. To be sure, legislators of both parties shirked their duty to enforce the checks and balances laid out in our constitution; but, that is a discussion for another day. The commentators have labeled this conflict a failure for various reasons.

            Depending upon their outlook and political orientation, they blame the President for a lack of goals, shifting goals, the wrong goals, the lack of planning, the failure to develop international support for the operation, underestimating the resilience of the enemy, and the list goes on. Perhaps they are correct. All those things and more doom an operation, military or otherwise, to failure. But I have yet to see anyone articulate the primary reason for failure…boots on the ground.

            Contrary to popular belief, airpower does not win wars. Wars are won when a grubby, goat-smelling, bone-weary soldier raises a flag and says, “This piece of dirt is mine and you cannot come here.”

            Airpower is a combat multiplier. It enhances or eases the job of ground forces. Airpower may bring the troops into combat and keep them supplied. Airpower may keep enemy aircraft off the ground forces. Airpower may interdict an enemy’s ability to supply their own forces; but, airpower does not win wars. Of course many will bring up Hiroshima and Nagasaki as examples of airpower winning the war.

            While dropping the atomic bomb may have hastened the end of the WW II in the Pacific, it was the very real threat of invasion, soldiers stepping on Japanese soil, saying, “This is ours and you do not control it,” that ended the war. The Japanese emperor had seen us inexorably take island by island, marching ever closer to Japan. He knew that not only could we invade and conquer his land we also possessed the willpower to do so. Rather than submit his country to such complete devastation, he capitulated. While airpower certainly paved the way, the threat of ground troops marching over Tokyo ended the war.

            Going into this conflict, the President and his advisors failed to take this basic military truth into account. It doesn’t really matter how many bombs you drop or missiles your fire, until you have troops on the ground to enforce your will, a determined enemy remains undefeated. He underestimated the Iranian government’s ability to absorb destruction; military as well as civilian. Under the thrall of technological superiority, he and his advisors assumed that after the initial barrage of munitions the threat of continued incoming rockets would drive an enemy to their knees, forcing them to seek some sort of negotiated end to the war. They, like so many inexperienced in the realities of modern warfare, underestimated the resiliency of a government and its citizenry.

            While horribly destructive and intensely frightening, areal bombardment rarely drives a citizenry to abandon their government. In Germany and Japan, civilians remained largely behind their governments even under the terrifying strategic bombing campaigns. Londoners remained stalwart and steadfast during the blitz. In more modern times, the destruction of the Twin Towers did not result in an American retreat. Areal attacks while they impede industry, can be overcome by a determined and creative adversary. During WW II the German aircraft industry peaked in 1944 under some of the heaviest strategic bombing of the war years.1 Distributed production and other strategies enabled Germany to continue to increase their numbers of fighter aircraft up until the very end. Japanese manufacturers produced consistent gains up until through 1944 as well.2

            This does not mean that airpower is unimportant; however, planners and advisors must be honest about its capabilities and more importantly its limitations. Depending on airpower alone to bring an enemy to its knees is a strategy destined for failure. We may find video of missiles and bombs streaking toward a target enthralling. We may embrace the idea of winning on the cheap; but, war is never cheap, not in blood or treasure. Airpower, while absolutely paramount, does not ensure victory. To win, at some point grunts have to raise the flag and say, this is mine now, not yours.

1. https://www.globalsecurity.org/military/world/europe/history/aircraft-ww2-de-production.htm

2. https://historydashboard.org/world-war-2-aircraft-production/

 

Lessons from High School Football: Sore Losers

            Losing sucks, and I know about losing. You do not reach the age of sixty-five without enduring a few losses along the way. But, I learned this lesson much earlier. I played football in Junior High and High School and we were not powerhouse teams. I played a decent defensive end and pulling guard; but, I never really possessed the motivation, or more importantly the skill, to move on to college ball. However one of the lessons that I learned while playing football was how to be a good sport, even when things did not go our way. When we lost, which was more often than I’d like to admit, we always faced the temptation to blame the referees or cheating by the other team. But our coaches would never let us take that easy way out. They constantly reminded us that being a sore loser was a sure sign of weakness and immaturity. Instead of blaming others, they focused us on improving our skills. I think many of today’s politicians could use a strong dose of West-Texas football coaching.

            A sore political loser blames the system, especially some unidentified cabal of nefarious actors. A mature political competitor examines their message and goals to determine why they failed to attract enough votes to win the election. All the available investigations and research indicate that our electoral systems are secure, delivering an accurate count of the cast ballots. Despite this abundance of evidence, sore losers still blame the system instead of evaluating their performance.

            As a defensive end in the middle seventies West-Texas world of high-school football, I had two responsibilities; turn the play in and then find the man with the ball and hit him. If I did those two things, I would be considered a success. Failure to turn the play in could result in a running back breaking free for a large gain or even a score; neither of which reflected well on my skills as a player. In those simple days, I had no pass protection responsibilities. My coach did not want to hear and would not accept me blaming the referees. As an electorate we should be like minded.

            A politician who blames the system is shirking their responsibility. They are responsible for the content of their goals and issues. They are responsible for their messaging. They are responsible for how they conduct their campaigns. All reputable investigations indicate that voter fraud is almost nonexistent. Despite this, some politicians, and their operatives, insist on casting doubt on the integrity of the voting system. Yet, these same politicians will accept the results of the election should they win. Sore losers make these types of statements. Unwilling to maturely accept defeat they retreat into pouting and verbal tantrums, trafficking in inuendo and conspiracy theories.

            This persistent din of insinuation and conspiracy exerts a corrosive effect on the public trust of our system. It deepens the already cavernous gulf between parties. At a time when we desperately need to work together on the problems we face, this practice of blaming the system serves only to make finding any solution much harder. Sore losers and those who support them do not represent the good aspects of our political system. Instead, they act with childish immaturity seeking to blame others for their own failures. A refusal to admit my own mistakes and focus on improving my skills would have resulted in sitting on the bench watching others play. Perhaps, some of our politicians need to spend some time on the political bench improving their ability to serve.

Turning Back the Clock

            Laws exist for three primary reasons; one they protect the weak from the strong, they protect society in general, and they protect us from our own negative behaviors. I would say that the first reason is the most important. Many, if not most, of our laws restrain the behaviors of the rich, powerful, and majority. Sadly, human history teaches us that the weaker and minorities need vigorous protection from the stronger, often wealthier, majorities. Over the past two and a half centuries, the United States has developed a strong body of laws designed to protect the weak while constructing a vibrant culture, dynamic economy, and thriving ecology. This has been a slow process, often halting, occasionally heading down blind alleys, but progressing steadily towards that ephemeral constitutional goal of “securing the Blessings of Liberty to ourselves and our Posterity.” This Spring, the U.S. Supreme Court turned back the hands of time, stopping in the dark days of the early Civil Rights era, sometime in the late 1950s or early 1960s.

            One of the most important expectations that we have as citizens is that we have some hope of true or valid representation, that some of the people who write the laws of our land not only look like we do, but rise out of a shared experience. Gerrymandering, the practice of manipulating representative districts to gain an advantage in an election, which goes all the way back to the era of Thomas Jefferson and John Adams, threatens this fundamental aspect of democracy. Parties and other powerful and monied entities have always sought, and will continue to seek, to game the system through various strategies, and one of the most common is to draw, or redraw, districts in such a way as to give the candidates of their choice and advantage in the electoral process. This practice effectively disenfranchises segments of our population, fencing them out of the governmental process. Disenfranchised groups, unable to engage in the representative process, may abandon the democratic process altogether, leading to ever greater isolation and a justifiable lack of faith in the system. Both parties engage in this nefarious practice. Out of necessity we turned to the legal arena to limit this practice. The Civil Rights Act of 1964 did much to limit gerrymandering.

            The U.S. Supreme Court ruling in Louisiana v. Callais effectively allows states to redraw voting districts with an eye toward limiting representation of Black communities. It undoes much of the hard-won gains in civil rights; gains won through hard work and sacrifice. Not only does it erase decades of effort, but it also turns its back on the more noble ideas enumerated in the Declaration of Independence, Constitution, and other key foundational documents of our nation. Additionally, it displays the fear and hollowness of those participating in this extreme gerrymandering.

            Those who participate in this undoing of some of the more high-minded civil rights work show their fear. They fear a just and open election process. They know that much of what they do seeks to not only to deprive certain segments of our society of adequate representation but also denies them many avenues of improving their lot in life. They fear an open and competitive process. They fear a future with an open door to government. They fear a government in which they might have to share a modicum of power with someone who doesn’t look like they do, doesn’t come from their background, and doesn’t support the status quo. They fear recognition of their empty, hollow ideas based on an extremist past.

            The hollowness of their ideas and goals requires a gaming of the system. They know that they cannot gain and maintain power through fair competition, so they seek to rig the system. Changing the rules, or moving the goalposts, is the only way they can hope to win. Bereft of good ideas for government, of ideals, of honor, they must use maps and pencils to secure their place of power.

            Some will just shrug and say, “It’s not in my backyard. Why should I care?”

            We should care because it is the wrong thing to do and represents a retreat from the high ideals which our nation aspires to. We should care because these are our neighbors and friends. We should care because these are humans and deserve our respect. On a more selfish note, they should care because these people will not stop. Sooner or later, and it will be sooner, they will trample on your rights. All they care about is securing their power and enriching themselves. They do not care about anyone who does not look like them or come from their class.

Institutional Damage

 

            I served in the Army from 1981 to 2010. I entered as a private, going through basic training at Fort Leonard-Wood, earning my commission as a 2LT in 1988 and eventually retiring after twenty-plus years as a Lieutenant Colonel. During my career, I served at all levels of command, spent two tours in Germany, deployed to combat multiple times, worked with various allied armies, and engaged in operations on four different continents. This is not unusual. Anyone spending over twenty years of active-duty service will have enjoyed a similarly varied career path. I witnessed the deep cold war, the fall of the Berlin Wall and collapse of communism, the drug wars, and many other tumultuous events of those days. I also participated in the growth and restructuring of the Army.

            When I joined in 1981, the Army was struggling to throw off the chaos of the Vietnam Draftee Army, endemic racism, and the disorderly drug and alcohol drenched years that followed. At all levels with varying degrees of awareness and success, we sought to build an institution which lived up to our oath to protect and defend the constitution from all enemies, foreign and domestic. The changes in the Army were titanic, involving significant upheaval. These changes effected all ranks and all levels of command. As with any major change or restructuring, the changes came with periods of uncertainty and misunderstanding.

            Despite all of this, we built an institution that I was proud to serve in. Of course, it was not perfect. It was built and staffed by humans, so it was imperfect; however, we truly sought to do the right thing while always completing our mission. The Army that emerged from those years was an institution that embraced meritocracy.

            Promotion depended upon a demonstrated ability to operate at the next higher rank. In other words, as a lieutenant I was expected to act like and make the kind of decisions that a captain would make. Performance outweighed race and connections. As an institution, the Army remained apolitical during these years. Now, under the influence of the Secretary of Defense (SECDEF), Pete Hegseth, much of this hard work is being rapidly undone.

            The SECDEF has fired or put out to pasture many high-ranking officers simply because they do not fit his picture of what a modern warfighter looks like, believes, or endorses. While it has always been true that at the flag-officer ranks, political considerations held great sway; during my years of service, I never witnessed such a wholesale reordering, especially one done on such diaphanous grounds. Some appear to have simply been of the wrong race or gender. Others seem to have been guilty of supporting the previous administration’s stated goals with too much fervor. Whatever the case, this heavy-handed approach has had two deleterious effects.

            First of all, the departure of so many high-level officers deprives the Department of Defense of the wisdom gained through years of experience in combat and peacetime. Given the highly volatile nature of modern warfare and geopolitics, we can ill afford to discard such a large knowledge trust.

            Secondly, these mass firings change the promotion and assignment dynamic from one that is focused on mission accomplishment to one of political conformity. During my time in the Army, I never really cared about, knew, or investigated the political leanings of my fellow soldiers. Of course, I understood their general political leanings. You cannot spend so much time around each other and not know; but, dependability and professionalism mattered most, not political party. Suddenly this changes. Now, devotion to duty and competence take a backseat to political allegiance.

            Thirdly, this politicization of the military damages trust; trust between peers, trust of leaders, and trust of the system in general. Previously, the Army culture laser focused on professionalism and competence built trust in the person on your left or right flank. You knew that they were devoted to personal professionalism and mission accomplishment. Now with this new emphasis on conservative political correctness, one never knows. Now one must wonder if their command will extract some sort of punishment for pulling the wrong lever in the ballot box.

            These factors will exert a corrosive effect on the rank and file of the military. In years past one could generally trust the system to produce competent and motivated Officers and NCOs. Yes, there were exceptions to the rule; however, for the most part, the system produced excellent leaders at all levels. The system included various mechanisms that enabled a service member to seek redress should they encounter rank prejudice based on race or gender. While these levers often brought uncomfortable scrutiny, they ensured the institution as a whole remained one in which professional competence and mission accomplishment were the standard. Those unwilling to embrace those as the standard for evaluation were outliers and once identified swiftly delt with.

            The SECDEF’s efforts to cleanse the military of WOKEness will not result in a higher level of readiness. Instead, he has weakened the military, opening the door for a continuing cycle of political readjustment. The systems designed and refined during the latter years of the twentieth century produced an organization that promoted and assigned based on demonstrated ability to work at the next higher level and approached each day with an intense focus on completing the assigned mission. The Army, while not perfect, fully embraced the lofty goal of “protecting and defending the Constitution against all enemies, foreign and domestic.”

Bullies Need Not Apply

 

¹⁷ Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. Romans 12:17-18 English Standard Version

Marriam-Webster definition of Bully: to treat (someone) in a cruel, insulting, threatening, or aggressive fashion : to act like a bully toward or to cause (someone) to do something by means of force or coercion

            Everyone has faced the challenge of a bully. Most often it is in the school environment; but, sometimes one finds a bully in the work environment, and sadly there are bullies in marriages with often tragic results. No one likes a bully. We all find the swaggering and threatening offensive. Bullies thrive on intimidating the weak and vulnerable. Fortunately, many of us who are inclined to bully others get our comeuppance in the school environment, learning early that such behavior is anathema to any community. Those who fail to learn that lesson are destined to lurch through a life full of swagger, bluster, and occasional violence. Their arrogance and self-centeredness ensure that they miss out on many of the good things in life. It is the same with nations and their leaders.

            What our leaders say and do reflects our national spirit and moral values. This is why we should choose leaders based more on their character than on their policy pronouncements. Policy pronouncements are important; however, examining character reveals more about how they will lead and make decisions. Those who’ve embraced a life-long practice of bullying those around them to get their way do not pass muster. They’ve shown through their proclivities that they cannot be trusted to make decisions that are just and defensible.

            Some will say, however, that they get results or that the ends justify the means. Perhaps they do get results in the short term and over a weaker constituency or nation; but, sooner or later their behaviour will be truly challenged and their weakness and moral turpitude revealed…along with our own.

            Through our bringing them to power and silence about their actions, we join in their practice of bullying. In some ways the international community is much like a school playground, only with much more serious results. An elementary schoolyard confrontation normally ends with a bruised ego, perhaps a bloody nose, and maybe a black eye. An international confrontation brings much more grievous results; economic chaos or open war just to name two. One result that we’ve recently seen is other countries refusing to acquiesce to our desires. Our bluster and swagger, as displayed by our president, did not result in other nations rallying to our cause in Iran. Most simply shrugged and looked the other way. A few made public pronouncements condemning our actions. Unsurprisingly, it turns out the badgering and belittling your allies tends to generate non-support when you want it.

            Governments, made up by people and beholden to people, tend to react like people. We may be the largest economy on the globe and possess a powerful military; however, we still need friends and allies. You do not strengthen alliances by publicly threatening and demeaning your partners. Those are the actions of a bully and sooner or later will fail…probably sooner. Threats, intimidation, and humiliating people are the tactics of a tyrant and indicators of a small-minded soul that cannot think of any other alternative than the threat of violence.

            This modern world, with its vast web of interconnected countries, businesses, and institutions, requires and rewards creative solutions to seemingly intractable situations. Patient and careful application of “soft” power, while not exciting, produces sound long-term results with the best outcome for the most people. Threats and intimidation, in any form, generate short-term results with little staying power and normally provide a good outcome for a minority of people. This is why we need thoughtful, creative, and strong leaders. Leaders willing to take input from diverse sources show strength, not weakness. Bullies, however, do not show the character necessary to successfully lead others, especially in the context of positions of national and international significance.

Just a Meme?

 

Normally, I try not to respond to single utterances, or memes. After all, it is impossible to compress an important issue into a few words pasted on a picture. Yet, in this time when so many build their worldview from memes, I occasionally feel compelled to speak to a specific meme. It is almost trite to say, but images carry great weight and often move large numbers of people in a specific direction, politically and socially. Our President posted such a meme last night on his Truth-Social account. I have included a copy of his post in this essay for convenance sake.

 

                            This meme, apparently AI generated, presents President Trump in a messiah-like tableau. Wrapped in robes of white with a red sash, he bends over a man in a hospital bed while an adoring nurse and others look on. His hands are emitting glowing orbs. The background includes many national symbols, such as, the statue of liberty, the American flag, fighter jets, and other potent symbols. Such a blasphemous image demands comment.

                              Some will say, this image is a joke, tongue-in-cheek as it were, and that I am overreacting to something not intended to be taken seriously. Perhaps that is the case. I may be overreacting. I have been known to overreact at times, just ask my wife, children, close friends, former students, and soldiers under my command. But in this case, I do not think so.

                              President Trump is our duly elected Chief Executive. He leads the executive branch of the United States is responsible for implementing and carrying out the laws enacted by congress or the legislative branch. While this is a powerful and important position, it is one best served by someone possessed by an appropriate level of humility and propriety. To share a meme which presents himself as a powerful messianic figure replete with the power to heal at will breaks the barrier of pride, rushing into the realm of hubris. Overweening pride is corrosive to leadership.

               As someone who spent two careers in leadership positions, I know that such pride, such hubris, does not enable good leadership. Rather, it inhibits good leadership. Good leaders must be able to set aside their own pride and listen to others. Often others with more or differing experience provide input that leads to an excellent outcome. An unshakable conviction of one’s own ability leads to faulty decision making and tends to surrounding oneself with yes men. Prideful leaders often misshape their organizations.

               All organizations take on the characteristics of their leader, assuming their traits and their decision making processes. When led by an extremely prideful person, organizations become just as prideful and unwilling to listen to outside input. Sometimes, they become so blinded by pride they flail and fail without really understanding why. This malaise eventually effects the spirit of the organization, leaving it so turned inward as to be impotent.

               As a practicing Christian, I cannot allow such a display of pride driven blasphemy in our national leadership pass without comment. For the leader of my country to display such a disregard for the sanctity of my savior takes my breath away. Such a melding of national symbology into a pseudo-Christian image offends at the deepest levels. After all, Jesus said that His kingdom was not of this earth. Of course, we all make mistakes; but, such a mistake calls for comment and correction. As a nation, we must constantly work to keep our moral center, and when a powerful national leader starts leading us down the wrong path, away from an appropriate view of ourselves, we must raise the alarm and seek a better path.

So to my friends who would say that I need to calm down and not take this so seriously, I say that this level of pride and blasphemy requires a response. Failing to respond would lead to more egregious material and further degradation of our national spirit. In this turbulent time, we need leaders who while possessed of a strong will are also possessed of an appropriate understanding of who they are and their role in our unfolding shared history.

              

Wrong Words

 

“A whole civilization will die tonight, never to be brought back again.” President Trump on Truthsocial.com

               It is one thing to wage war. It is an entirely different thing to threaten the destruction of a civilization. To destroy a civilization is genocide. Even threatening geocide goes against everything we stand for as a nation. To have our president bandy about such a threat should make us question his fitness to serve.

               A leader must choose their words carefully. Words have discrete meanings and when used properly or improperly carry great weight. For our president to threaten such a despicable, unconscionable, act besmirches all of us and calls into question our place in the community of nations. Those that enjoy great power and authority must also enjoy and embrace the responsibility required. Reckless speech does not indicate strength or wisdom; rather, it shows the opposite, weakness and immaturity. Such a callous remark ought not to emanate from the seat of such great power, and those of us who he represents must not let such a remark pass.

               We must hold the president accountable for his utterances. He represents us and his remarks, even off-the-cuff social media postings, stand for our beliefs. This cannot pass without comment. We must call into question the thoughts and ideas behind such a remark. I know that I do not support the eradication of a civilization and seriously doubt that a majority of my fellow Americans do either.

               So, Mr. President to steal a few words from a long-ago U.S. Senator, “Have you no sense of decency, sir, at long last? Have you left no sense of decency?” Senator Joseph N. Welch.

Civic Morality: Part I Introduction

 

“To suppose that any form of government will secure liberty or happiness without any virtue in the people is a chimerical idea." James Madison in the Virginia Convention.

            Our current post-post-modern culture eschews any discussions of morality, personal or civic. Yet the corrosion or weakening of civic morality produces grievous effects in our cultural and civil life, and I believe a return to or strengthening of civic-morality would address many of the problems our nation faces. As a practicing Christian, I have often avoided discussions of Civic Morality, thinking any such discussions tainted by a lack of emphasis on the Bible. I was quite wrong in my approach. When we abandon the concept of civic morality and instead embrace a more nihilistic or laissez-faire approach to societal interaction, we head down a road which leads away from a well-functioning society and good governance.

Our current struggles would be eased by the embrace of civic morality. But what exactly is civic morality? As defined by PhD Herzog Civic morality is the belief that engaging in social life is good coupled with acting in ways that are intended to benefit others beyond the self and ultimately to promote public good. Patricial Herzog PhD in “Handbook of the Sociology of Morality, Volume 2” Halman and Gelissen go on to further distinguish civic morality from personal morality by describing civic morality as having to do with activities such as public law compliance, respect for public order, and obedience to norms and rules, in “Values in Life Domains in a Cross-National Perspective.” While these are excellent starting points, I believe we should go on to lay out some of the foundational beliefs and activities that make up civic morality.

I would define civic morality in the following way: Civic morality is a constellation of beliefs and behaviors shared by a society or culture that shape and undergird acceptable norms of behavior within that society and that promote the good or betterment of all its members. I’m not talking about a moral code arising from  a specific religious practice or affiliation. Instead, I want to examine core values that a culture or society seeks to inculcate from one degree to another in all its members to better facilitate the smooth functioning of society and the overall betterment of all its members. While a society or culture will not always have full consensus regarding the exact definition of civic morality, a general consensus keeps a society or culture working together for the benefit of all its members. Over the next few weeks, I will post a series of essays discussing civic-morality. In these essays, we will examine truthfulness, courageousness,  faithfulness (personal and corporate), generosity, kindness, civility, cooperation, patience, and forgiveness. While there are many others, these nine virtues, when embraced, taught, and reinforced by a society or culture, help shape a state in which the most people benefit from and grow. Examining these traits as practiced by a culture helps us understand their importance and provides insight into how we might go about encouraging them.

As we head into the coming elections, thinking through the importance of civic morality and how various candidates embrace and represent these traits weighs heavily on my mind. Our current political process, so heavily influenced by party affiliation and well-heeled and often shadowy doners, gives little thought to the moral fitness of a candidate. This is a problem that afflicts both parties, exerting a pernicious and corrosive effect on public policy and governance. Too many of our office holders, untethered to any fixed societal moral code, make decisions that effect millions of people across the nation. Frequently these policy decisions benefit a small handful of political allies and are injurious to many others, sometimes even the majority of the electorate. We need to evaluate our candidates on the fitness of their civic morality. At its best, government in a representative republic requires compromise, the give and take of our political process. Even though for many citizens compromise is a dirty word, effective and good governance requires it. Those candidates who best exemplify our civic-morality possess the character needed to navigate the often-murky waters of government. We need to evaluate candidates on their character more than their pronouncements of party fidelity. This is why a return to character matters and civic-morality is so very important. Additionally, civic-morality undergirds the smooth function of our society, culture, business. All of the values listed above enable us to work together with some degree of confidence in our neighbors and business partners. Embracing them and encouraging their growth will improve all of our lives, daily and long term.

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