Monday, March 9, 2026

Civic Morality: Part I Introduction

 


“To suppose that any form of government will secure liberty or happiness without any virtue in the people is a chimerical idea." James Madison in the Virginia Convention.

            Our current post-post-modern culture eschews any discussions of morality, personal or civic. Yet the corrosion or weakening of civic morality produces grievous effects in our cultural and civil life, and I believe a return to or strengthening of civic-morality would address many of the problems our nation faces. As a practicing Christian, I have often avoided discussions of Civic Morality, thinking any such discussions tainted by a lack of emphasis on the Bible. I was quite wrong in my approach. When we abandon the concept of civic morality and instead embrace a more nihilistic or laissez-faire approach to societal interaction, we head down a road which leads away from a well-functioning society and good governance.

Our current struggles would be eased by the embrace of civic morality. But what exactly is civic morality? As defined by PhD Herzog Civic morality is the belief that engaging in social life is good coupled with acting in ways that are intended to benefit others beyond the self and ultimately to promote public good. Patricial Herzog PhD in “Handbook of the Sociology of Morality, Volume 2” Halman and Gelissen go on to further distinguish civic morality from personal morality by describing civic morality as having to do with activities such as public law compliance, respect for public order, and obedience to norms and rules, in “Values in Life Domains in a Cross-National Perspective.” While these are excellent starting points, I believe we should go on to lay out some of the foundational beliefs and activities that make up civic morality.

I would define civic morality in the following way: Civic morality is a constellation of beliefs and behaviors shared by a society or culture that shape and undergird acceptable norms of behavior within that society and that promote the good or betterment of all its members. I’m not talking about a moral code arising from  a specific religious practice or affiliation. Instead, I want to examine core values that a culture or society seeks to inculcate from one degree to another in all its members to better facilitate the smooth functioning of society and the overall betterment of all its members. While a society or culture will not always have full consensus regarding the exact definition of civic morality, a general consensus keeps a society or culture working together for the benefit of all its members. Over the next few weeks, I will post a series of essays discussing civic-morality. In these essays, we will examine truthfulness, courageousness,  faithfulness (personal and corporate), generosity, kindness, civility, cooperation, patience, and forgiveness. While there are many others, these nine virtues, when embraced, taught, and reinforced by a society or culture, help shape a state in which the most people benefit from and grow. Examining these traits as practiced by a culture helps us understand their importance and provides insight into how we might go about encouraging them.

As we head into the coming elections, thinking through the importance of civic morality and how various candidates embrace and represent these traits weighs heavily on my mind. Our current political process, so heavily influenced by party affiliation and well-heeled and often shadowy doners, gives little thought to the moral fitness of a candidate. This is a problem that afflicts both parties, exerting a pernicious and corrosive effect on public policy and governance. Too many of our office holders, untethered to any fixed societal moral code, make decisions that effect millions of people across the nation. Frequently these policy decisions benefit a small handful of political allies and are injurious to many others, sometimes even the majority of the electorate. We need to evaluate our candidates on the fitness of their civic morality. At its best, government in a representative republic requires compromise, the give and take of our political process. Even though for many citizens compromise is a dirty word, effective and good governance requires it. Those candidates who best exemplify our civic-morality possess the character needed to navigate the often-murky waters of government. We need to evaluate candidates on their character more than their pronouncements of party fidelity. This is why a return to character matters and civic-morality is so very important. Additionally, civic-morality undergirds the smooth function of our society, culture, business. All of the values listed above enable us to work together with some degree of confidence in our neighbors and business partners. Embracing them and encouraging their growth will improve all of our lives, daily and long term.

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