Just a Meme?

 

Normally, I try not to respond to single utterances, or memes. After all, it is impossible to compress an important issue into a few words pasted on a picture. Yet, in this time when so many build their worldview from memes, I occasionally feel compelled to speak to a specific meme. It is almost trite to say, but images carry great weight and often move large numbers of people in a specific direction, politically and socially. Our President posted such a meme last night on his Truth-Social account. I have included a copy of his post in this essay for convenance sake.

 

                            This meme, apparently AI generated, presents President Trump in a messiah-like tableau. Wrapped in robes of white with a red sash, he bends over a man in a hospital bed while an adoring nurse and others look on. His hands are emitting glowing orbs. The background includes many national symbols, such as, the statue of liberty, the American flag, fighter jets, and other potent symbols. Such a blasphemous image demands comment.

                              Some will say, this image is a joke, tongue-in-cheek as it were, and that I am overreacting to something not intended to be taken seriously. Perhaps that is the case. I may be overreacting. I have been known to overreact at times, just ask my wife, children, close friends, former students, and soldiers under my command. But in this case, I do not think so.

                              President Trump is our duly elected Chief Executive. He leads the executive branch of the United States is responsible for implementing and carrying out the laws enacted by congress or the legislative branch. While this is a powerful and important position, it is one best served by someone possessed by an appropriate level of humility and propriety. To share a meme which presents himself as a powerful messianic figure replete with the power to heal at will breaks the barrier of pride, rushing into the realm of hubris. Overweening pride is corrosive to leadership.

               As someone who spent two careers in leadership positions, I know that such pride, such hubris, does not enable good leadership. Rather, it inhibits good leadership. Good leaders must be able to set aside their own pride and listen to others. Often others with more or differing experience provide input that leads to an excellent outcome. An unshakable conviction of one’s own ability leads to faulty decision making and tends to surrounding oneself with yes men. Prideful leaders often misshape their organizations.

               All organizations take on the characteristics of their leader, assuming their traits and their decision making processes. When led by an extremely prideful person, organizations become just as prideful and unwilling to listen to outside input. Sometimes, they become so blinded by pride they flail and fail without really understanding why. This malaise eventually effects the spirit of the organization, leaving it so turned inward as to be impotent.

               As a practicing Christian, I cannot allow such a display of pride driven blasphemy in our national leadership pass without comment. For the leader of my country to display such a disregard for the sanctity of my savior takes my breath away. Such a melding of national symbology into a pseudo-Christian image offends at the deepest levels. After all, Jesus said that His kingdom was not of this earth. Of course, we all make mistakes; but, such a mistake calls for comment and correction. As a nation, we must constantly work to keep our moral center, and when a powerful national leader starts leading us down the wrong path, away from an appropriate view of ourselves, we must raise the alarm and seek a better path.

So to my friends who would say that I need to calm down and not take this so seriously, I say that this level of pride and blasphemy requires a response. Failing to respond would lead to more egregious material and further degradation of our national spirit. In this turbulent time, we need leaders who while possessed of a strong will are also possessed of an appropriate understanding of who they are and their role in our unfolding shared history.

              

Wrong Words

 

“A whole civilization will die tonight, never to be brought back again.” President Trump on Truthsocial.com

               It is one thing to wage war. It is an entirely different thing to threaten the destruction of a civilization. To destroy a civilization is genocide. Even threatening geocide goes against everything we stand for as a nation. To have our president bandy about such a threat should make us question his fitness to serve.

               A leader must choose their words carefully. Words have discrete meanings and when used properly or improperly carry great weight. For our president to threaten such a despicable, unconscionable, act besmirches all of us and calls into question our place in the community of nations. Those that enjoy great power and authority must also enjoy and embrace the responsibility required. Reckless speech does not indicate strength or wisdom; rather, it shows the opposite, weakness and immaturity. Such a callous remark ought not to emanate from the seat of such great power, and those of us who he represents must not let such a remark pass.

               We must hold the president accountable for his utterances. He represents us and his remarks, even off-the-cuff social media postings, stand for our beliefs. This cannot pass without comment. We must call into question the thoughts and ideas behind such a remark. I know that I do not support the eradication of a civilization and seriously doubt that a majority of my fellow Americans do either.

               So, Mr. President to steal a few words from a long-ago U.S. Senator, “Have you no sense of decency, sir, at long last? Have you left no sense of decency?” Senator Joseph N. Welch.

Civic Morality: Part I Introduction

 

“To suppose that any form of government will secure liberty or happiness without any virtue in the people is a chimerical idea." James Madison in the Virginia Convention.

            Our current post-post-modern culture eschews any discussions of morality, personal or civic. Yet the corrosion or weakening of civic morality produces grievous effects in our cultural and civil life, and I believe a return to or strengthening of civic-morality would address many of the problems our nation faces. As a practicing Christian, I have often avoided discussions of Civic Morality, thinking any such discussions tainted by a lack of emphasis on the Bible. I was quite wrong in my approach. When we abandon the concept of civic morality and instead embrace a more nihilistic or laissez-faire approach to societal interaction, we head down a road which leads away from a well-functioning society and good governance.

Our current struggles would be eased by the embrace of civic morality. But what exactly is civic morality? As defined by PhD Herzog Civic morality is the belief that engaging in social life is good coupled with acting in ways that are intended to benefit others beyond the self and ultimately to promote public good. Patricial Herzog PhD in “Handbook of the Sociology of Morality, Volume 2” Halman and Gelissen go on to further distinguish civic morality from personal morality by describing civic morality as having to do with activities such as public law compliance, respect for public order, and obedience to norms and rules, in “Values in Life Domains in a Cross-National Perspective.” While these are excellent starting points, I believe we should go on to lay out some of the foundational beliefs and activities that make up civic morality.

I would define civic morality in the following way: Civic morality is a constellation of beliefs and behaviors shared by a society or culture that shape and undergird acceptable norms of behavior within that society and that promote the good or betterment of all its members. I’m not talking about a moral code arising from  a specific religious practice or affiliation. Instead, I want to examine core values that a culture or society seeks to inculcate from one degree to another in all its members to better facilitate the smooth functioning of society and the overall betterment of all its members. While a society or culture will not always have full consensus regarding the exact definition of civic morality, a general consensus keeps a society or culture working together for the benefit of all its members. Over the next few weeks, I will post a series of essays discussing civic-morality. In these essays, we will examine truthfulness, courageousness,  faithfulness (personal and corporate), generosity, kindness, civility, cooperation, patience, and forgiveness. While there are many others, these nine virtues, when embraced, taught, and reinforced by a society or culture, help shape a state in which the most people benefit from and grow. Examining these traits as practiced by a culture helps us understand their importance and provides insight into how we might go about encouraging them.

As we head into the coming elections, thinking through the importance of civic morality and how various candidates embrace and represent these traits weighs heavily on my mind. Our current political process, so heavily influenced by party affiliation and well-heeled and often shadowy doners, gives little thought to the moral fitness of a candidate. This is a problem that afflicts both parties, exerting a pernicious and corrosive effect on public policy and governance. Too many of our office holders, untethered to any fixed societal moral code, make decisions that effect millions of people across the nation. Frequently these policy decisions benefit a small handful of political allies and are injurious to many others, sometimes even the majority of the electorate. We need to evaluate our candidates on the fitness of their civic morality. At its best, government in a representative republic requires compromise, the give and take of our political process. Even though for many citizens compromise is a dirty word, effective and good governance requires it. Those candidates who best exemplify our civic-morality possess the character needed to navigate the often-murky waters of government. We need to evaluate candidates on their character more than their pronouncements of party fidelity. This is why a return to character matters and civic-morality is so very important. Additionally, civic-morality undergirds the smooth function of our society, culture, business. All of the values listed above enable us to work together with some degree of confidence in our neighbors and business partners. Embracing them and encouraging their growth will improve all of our lives, daily and long term.

Please leave a comment, like, or dislike. 

Regime Change Anyone Part II

 

            Regime change. Coming from President Trump and his cabinet, it sounds nice and easy, kind of like changing my socks; or on a bad day like changing my cell service provider. Our recent forays into the muddy waters of regime change raise fundamental questions about our long-term goals and reliability as a member of the global community. Politicians and pundits toss around the phrase without explaining the specifics of what takes place during a regime change. During a regime change people die, sometimes very many innocent people. Often chaos comes in to rule after our “surgical strikes” that remove the leadership we find abhorrent. We may kill the immediate leadership which has crossed us one too many times; but, the societal forces and practices that led to the evil regime remain in place and usually propel a like individual or group into positions or power and authority. If we are lucky, the new regime will be more amenable to our geopolitical whims. But we rarely stay around long enough to effect any true cultural changes, and we may not be particularly good at inculcating good change. Why this change and why now?

            No one can reasonably say that Ayatollah Ali Khamenei was a good leader. Under his rule Iranians suffered and thousands of innocents across the region died. He and his cohorts engaged in state sponsored terrorism, using violence or the threat of violence to achieve power, influence, and wealth. Where was our moral outrage then? Was it simply because he and his fellow rulers refused to give up their goal of achieving a nuclear weapon? That is a legitimate concern. Such a powerful weapon in the hands of such a reckless ruler should concern all of us. But what comes next should concern us as much.

            Who will take their place? How will Iran rebuild, or will they become the next cauldron of pain, frustration, and anger simmering until it boils over once again? I see that our President and his various mouthpieces are seeking to distance our nation from any responsibility to restore Iran to some sort of normalcy. Having participated in nation building, I understand the desire to avoid entanglement in such a difficult and long-term task. But it seems to me that we have an interest in helping Iran shed its past and take its place among the community of nations as a prosperous country with responsible leadership charting its path. By abandoning Iran now, we risk turning loose an angry bully in an already tense portion of the globe.

            Here is the worst part for us. We are at risk becoming a global bully ourselves. Many world leaders must be wondering who is next on our President’s list? Is this a new form of “gunboat diplomacy?” Are we returning to a world order in which we simply pummel weaker nations with airpower until they submit to our desires? If we embrace this style of diplomacy, we risk abandoning the higher principles to which we have historically aspired. Obviously, we have often missed the mark; however, we have at least tried to listen to our “better angels.” We castigated Ayatollah Ali Khamenei and his henchmen for years, deriding their actions as state sponsored terrorism. When we so easily resort to violence to achieve our national goals, we are dangerously close to engaging in the same type of behavior ourselves. I understand that the Iranian leadership has a long history of obfuscation to avoid compliance; yet, does killing off the leadership of the country move us toward the goal of responsible behavior? In any military operation innocents perish simply due to proximity. Even in the most carefully targeted attack, innocent bystanders are wounded, often succumbing to their wounds. Families and friends carry those scars which frequently metastasize into the next generation of terrorists bent on revenge. We cannot forget them, or the deep wound we are inflicting upon our own national psyche or spirit.

            Every bomb we drop, every missile we fire, every target we obliterate further corrodes our national psyche. As a nation we become more brutish akin to those we claim are the aggressors. There are situations in which a nation must resort to force; however, we must do so only after thoughtful deliberation and with a cogent plan for what we will do once the rounds stop going back and forth in earnest. To use our military might to force out a regime which we do not like, or causes us problems, degrades our national spirit. We already suffer from the ills attendant to modern Western culture. We must stop and think very carefully about the path we have chosen. I say that we must return to a foreign policy which embraces diplomacy and is willing to work overtime to engage our fellow global inhabitants in the practices which lead to more civilized behavior. 

Allies: Condemnation or Cooperation

 

            I watched the Twin Towers collapse on a TV in the Operations (G-3)section of First Armored Division, 1AD Old Ironsides, in Wiesbaden, Germany. Like everyone else, the sight of the towering office buildings collapsing in dust and rubble horrified me. I knew that my world would never be the same…and it wasn’t. A few days later, I was among those invited to the German Army headquarters for a briefing by their division commander (please note that the German Army has restructured greatly since 2001 and I’m not sure if the Panzer Division headquarters is still near Wiesbaden.).

            The German Commanding General gave the opening remarks. Here is a summary of what he said, “For years, you stood between us and aggression by the Soviet Union. Your presence secured our safety. We owe you a significant debt. Now, we can in some small way repay a portion of that debt. We consider the recent attack on New York an attack on us. We understand that you will need help orchestrating your response. You have all my resources available to help in the upcoming operations. Please know that I am the only one who can say “no.” No one on my staff has the authority to say “no.” If they do, all you have to do is pick up your phone and call me. My phone number is…”

            While my work did not require much from the German Army. Some of my peers reported great support and assistance when they asked. What I did see was German soldiers replacing our MPs at checkpoints, base entry gates, and on patrol in on our bases and housing areas. I also witnessed the Bundesbhan (German Railroad), rearranging schedules to allow us the ability to quickly move material to the ports. If you’ve ever lived or traveled in Germany, you know what a sacrifice it is to disrupt train schedules. At the ports our ships were given priority. Our allies, the Germans, sacrificed greatly in support of our operations. This is something we should never forget.

            When I deployed to Iraq in the Spring of 2003, I fought alongside our NATO partners and several other nations who joined in the fray, supporting us with their lives and treasure. Later after 1AD redeployed to Germany, I served in Combined Joint Task Force 7, CJTF-7. I well remember the day when our Italian contingent suffered a significant attack, losing a significant number of men. We all mourned the loss together. I went outside the wire with Australian and British armies. I never felt like I was serving with second-rate soldiers. In a later deployment to Iraq, I served in Multi-National Corps Iraq, MNC-I. Again, I served alongside Canadians, Australians, British, and Samoans. All allies dedicated to supporting us with their lives and their treasure. I learned to depend upon them for their support and professionalism. This is something we should never forget.

            In a later assignment, I served in United States Army South, USARSO. In this assignment I served alongside our partners in South America. I went on counter-drug operations with various allies including, Panamanians, Nicaraguans, Hondurans, Colombians, Bolivians, Brazilians, and the French. Again, united to stem the flow of narcotics into our nation, all these allies sacrificed to help us. I remember standing in a forward base in Bolivia training their soldiers on anti-mine procedures. These men risked life and limb daily for almost no pay. Their uniforms were threadbare and their equipment ancient…but well maintained. They were our allies in the ongoing war on drugs. This is something we should never forget.

            Again in a later assignment, I served in United States Army North ARNORTH, a component of NORAD-NORTHCOM. I was privileged to serve alongside Canadians, protecting our nations against a possible aggression from across the North Pole. These professional men and women helped us guard our freedom. This is something we should never forget.

            Recently I’ve seen many postings denigrating our allies. They usually focus on two things: one a lack of commitment in the form of time, effort, and particularly money and two a lack of cultural commonality. I’d like to address both issues.

            While it is true that for years most NATO member nations did not reach the desired military spending level of 2% of Gross Domestic Product (GDP), in recent years their spending has increased. Currently all nations spend the desired 2% with six spending over 3%. The changing world situation and President Trump’s efforts have generated this increase. As a point of comparison, the U.S. spent about 3.2% of GDP in 2025. While our total expenditure dwarfs the rest in raw dollars, in percentage of GDP we’re not that far ahead of our fellow NATO allies. As the global situation increased in volatility, our allies have responded appropriately. We must remember that national interests, as perceived in the country, govern such decisions. Their culture may or may not be as willing to devote precious resources to military efforts.

            Many people seem suddenly concerned about cultural differences. Here, I’d like to share the Marrium-Webster definition of ally as a noun:

1.     a sovereign or state associated with another by treaty or league

2.     one that is associated with another as a helper : a person or group that provides assistance and support in an ongoing effort, activity, or struggle

You will note that neither definition includes discussion of shared cultural values. I can attest to the fact that when the bullets snapped past my ears, I never checked on the cultural mores of my allies. All I really cared about was did they have my flank and were they putting rounds downrange in earnest. Yes, it is easier to work with someone who shares my cultural ideas, but it is not required. One of the great lessons all soldiers learn is that mission focus is paramount and at the end of the day, you can successfully work with someone who views the world quite differently than you do. Once while working with the Canadians, I found that their field rations included a small bottle of wine! Serving with the Brits and Aussies, I had to make the difficult cultural adjustment to the daily beer ration. Some cultural sacrifices are greater than others. I have worked with people from all over the globe with quite divergent backgrounds and beliefs. Some even became my friends. I needed them and they needed me.

            Our world is vastly more complex and interconnected than most of us think. We cannot, and should not, seek to either go it alone or bully others into submitting to our desires. We need one another. Cooperation requires listening and sometimes sacrifice. We need to stop feeding our isolationist tendencies and instead broaden our view and roll up our sleeves and work with others toward our shared goals and missions.

Why Laws Are Important

 

“Do you see any checks on your power on the world stage? Is there anything that could stop if you wanted to?” Katie Rogers, reporter for the NY Times

“Yeah, there’s one thing: my own morality, my own mind. It’s the only thing that can stop me. And that’s very good. I don’t need international law. I’m not looking to hurt people.” President Trump

            I chafe at rules, laws, policies, and the like. I always have. Laws govern my behaviors, curtailing some and requiring others. I’d rather be left to my own devices, my own morality; however, society…civilization…needs laws to keep me in check. Laws protect the weaker from the rapacious designs of the stronger. Laws make civilization possible. Without laws, it is truly a Darwinian world in which the stronger crush the weaker in a never-ending quest for more power and more riches. So, it gives me great pause when I hear President Trump, or any other president for that matter, evoke his own morality as a behavioral and policy guide.

            A casual examination of President Trump’s life reveals a lack of moral compass in his personal, professional, and political life. His public behavior and pronouncements reveal a man unrestrained to the norms of modern civilized behaviors. His moral compass is badly skewed away from honorable conduct or trustworthy decision making. Self-serving and venal, he has a tenuous relationship with the truth. Unfortunately, he is not unusual in his moral failure. A brief read of history or a quick look in the mirror reveals our own moral culpability. Sadly, all of us need constraints and guidelines, things to keep us from giving in to our baser instincts. This is why it is so concerning to hear our President claim the morality needed to shape and constrain his decision making.

            Of course, we want a national leader who is willing to make bold decisions when the situation requires; but, we also want leaders who understand that not every impulse is worthy of action. Leaders must understand that laws exist to protect us from our own malignant urges. Simply wanting to do something is not justification. Sometimes other priorities or principles take precedence over our immediate gratification. Over millennia we’ve developed a legal construct that helps guide us, restricting us when necessary.

            All men and women who aspire to high public office have the firm conviction that they have the drive, intellect, and ability to bring order out of chaos. I am much the same. That personal conviction is part of what drove me from being a Private to Lieutenant Colonel in the Army. I truly believed that I had what it took. Leaders need that kind of personal drive and belief to succeed; however, they also need to understand that laws constrains them for good reason. History tells us that left to our own devices, we tend to behave badly, making selfish and poor decisions. We need constraints and restraints. Our president is no different. He needs laws and politeness to reign in his baser instincts.

 

I Want It…

 

“We live in a world in which you can talk all you want about international niceties and everything else, but we live in a world, in the real world, Jake, that is governed by strength, that is governed by force, that is governed by power,” Stephen Miller to Jake Tapper on CNN

            Normally one would take such a pronouncement as mere bar-stool-blather or water-cooler commiseration and dismiss it out of hand; however, this statement came from a Mr. Stephen Miller, a close confidant and advisor to the President of the United States. Mr. Miller and the President have gone on record as being willing to take Greenland from Denmark by force if necessary. Such statements are the antithesis of modern American political and cultural thought. Of course, some will rightly point out that America did occupy the continent, taking it from various peoples and nations by force. But we’ve long since shed such violent and reprehensible proclivities. Turning back the clock is not a real possibility; however, resurrecting such blatantly imperialistic policies is not what civilized nations do.

            By Mr. Miller’s logic, I could walk down the street and take my elderly neighbor’s home, which is newer and larger than mine, and his truck, which is also newer than mine. I’m bigger, stronger, haler, heartier, and more vigorous. So, it is my right in the “real world” to take what I want, even if it does not belong to me. Every parent of more than one child has had to teach the lesson that you cannot just take something that belongs to your brother or sister. Saying that we can just take Greenland because we are stronger and have a bigger military would be a return to a darker time, one in which the strong relentlessly preyed on the weaker.

            Being a civilized nation means we respect laws, national and international. We do not traverse the globe bullying weaker nations. Yes of course, you may trot out times in which we did not behave appropriately, and we bear national shame for such behavior. That does not in any way excuse moral failure today. It is disgraceful for our elected and appointed officials to publicly or privately speak of such things. Denmark is a long ally, standing with us during the long years of the Cold War. They played a part in deterring aggression by the U.S.S.R. For us to treat them in such a callous fashion is disgraceful and unacceptable. It is a moral failure for our government and nation to accept or support such belligerent and selfish ideas.

            Some will say that this is mere posturing an attempt to force a negotiated settlement. Again, this is not how a civilized nation treats its partners and allies of long standing. Mr. Miller is not an elected official. He is a close advisor to the President, enjoying direct access to the Oval Office and the influence to shape policies internal and external. His speech is thoughtless in the extreme and not representative of what I believe is in the best interests of our nation and the larger global community. As a nation with aspirations of positive global influence, we must raise the hue and cry for a repudiation of such imperialistic policy as a relic of a bygone era worthy only of being consigned to the ash-can of history and studied as a national moral failure.