Patriotism

Every year we engage in corporate displays of patriotism. Right now my facebook feed is full of flags, fireworks, and (a sad amount of) military hardware. Of course, as a soldier, I enjoy the many respects to service-members and veterans. But, I wonder. What does it mean to be patriotic? Have we distilled patriotism down to a few memes of flags, red, white, and blue bunting? Does posting a picture flexing our national military muscles make me a patriot. Surely there’s more to it than that. As a History / English teacher I naturally turn to historical documents. Three key sentences come to mind. 

      From the Declaration of Independence: And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor. 

      From the Constitution: We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America. 

      From the Army Oath of Enlistment (originally adopted in 1789 and updated in 1962): I, Matthew E. Robinson (and yes I took this several times), do solemnly swear that I will support and defend the Constitution of the United States against all enemies, foreign and domestic; that I will bear true faith and allegiance to the same; and that I will obey the orders of the President of the United States and the orders of the officers appointed over me, according to regulations and the Uniform Code of Military Justice. So help me God." 

      These three key documents clearly define patriotism. All three speak of sacrifice to a higher cause. They include language that speaks of looking forward, of laboring for an unseen, yet hoped for goal. American soldiers swear to defend a body of ideas, not a particular piece of territory. In that we find a key to true patriotism. If we are truly patriots, we give of ourselves. We take risk. We look to a future that includes not only our posterity, but also, a more perfect union and greater welfare for all of us. American patriotism pulls another chair up to the table, not closes the door. American patriotism expands the borders of freedom for all and does not savagely curtail the freedom of certain groups. As challenging as it is, American patriotism toils to welcome those less fortunate; even at great cost. So when we think about patriotism we should consider the following: 

1.  Have we sacrificed for our country? 
2. Do we live serving a higher purpose, or do we merely seek to gratify our own desires? 
3. Do we think more about expanding freedom or crushing the “opposition?” 
4. Are high ideals the basis of our politics or a political party? 
5. Do we place our faith in powerful arms or powerful ideas? 
6. Are we willing to take risk for our ideas or do we want to play it safe? 

     So when I ruminate on my status as a patriot, I must consider my ideals. Do I carefully consider such documents as the Constitution, the Bill of Rights, and the Declaration of Independence. Or, do I consider my own needs, wants, and more importantly comfort. After all, our founding fathers, and other great patriots, all risked greatly. And, some lost greatly. Isn’t patriotism more about a grand experiment than a grand bank account?

 

The Leper

Years ago, Christy and I lived in Cagayan de Oro on the island of Mindanao, the southernmost large island in Philippine archipelago. We regularly shopped in the local market, named Agora. Years later that I learned the word Agora was an ancient Greek word meaning marketplace or public gathering space. I always enjoyed the busy crowds and colorful stalls with wares artfully stacked to entice buyers. In the early eighties swarms of jeepneys converged on the large barn-like structure with a red corrugated tin roof, disgorging passengers intent on finding items needed for daily life. If you needed it, you could find it at the Agora. If you could not find it, you didn’t need it. After a few weeks we found our favored vendors and normally frequented the same places, vectoring our walks through the crowded aisles each visit. The bumpy, near daily, ride soon became a fixture in our lives. Once we rode on a jeepney with two five-foot tuna tied to either side of the back entry. There was one other fixture of the Agora market, the begging leper.

He squatted in the same spot every day, holding up two gnarled stubbs that once were hands. Missing most of his nose and teeth, he was a twisted sunburned caricature of a man. At that time, the leper colonies and hospitals would provide negative lepers paperwork enabling them to beg in public. We saw him, rain or shine, each time we came to the market. For me, having grown up in the relatively sheltered environs of Abilene, Texas, seeing a leper almost daily was quite a shock. He was uncommunicative, never responding to my attempts to speak with him. The only real response was a politely muttered, “Salamat (Cebuano for thankyou),” whenever I gave him a few pesos, which was normally every time I saw him.  To be truthful, I never made serious attempts at communication. His mutilated hands and visage put me off and it was just a bit easier to drop a few pesos in his battered cardboard box, accept his thanks, and move on. So unlike Jesus.

In the closing verses of Mark, chapter 1 we read these tender and challenging words, “40 And a leper came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” 41 Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” 42 And immediately the leprosy left him, and he was made clean.” Mark 1:40-42 ESV Before he healed, Jesus reached out and touched. Many of the healing accounts include this poignant and crucial detail. In the Jewish world He made himself ceremonially unclean. And even in our day of living under the new covenant, I found it almost impossible to make myself ceremonially unclean through touch or serious human interaction. Here’s the thing, I found it easier to pitch a few pesos the lepers way than to try and meet his true human needs. 

Meeting people’s needs, their true human needs, is difficult. It is messy. It is never easy. Frequently, it threatens our stable lives. We enjoy associating with those most like us. I look around during worship and I see people generally like myself. We’re all relatively prosperous, buttoned-down, and with few sin problems that spill out into the public domain. At least what we count as sin. We do not really attract those that differ from us. A few verses later in the next chapter of Mark, we read, “15 And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. 16 And the scribes of the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat with tax collectors and sinners?” Mark 2:15-16 ESV Jesus scandalized the Pharisees by associating with those who were different. We certainly do not want those how are different associating with us. In fact, in many churches we employ teams carrying concealed weapons in order to make sure that those with problems keep their distance. Jesus ate with them, let them weep on His feet, and touched them first. 

We want to erect walls and legislate barriers to those who are different. We find their messiness embarrassing and challenging, forgetting our own innate depravity. But our reluctance to associate with or help those who differ from us is more than something we need to grow in. Apparently, it gets to the core of who we are as Christ-followers. In one of the  most sobering passages in the gospels we read, “45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.” Matthew 25:45-46 ESV Our ability to welcome and care for those who are suffering and need, dare I say, those who are different and problematic, reveals something basic and fundamental about our relationship with the Lord. Perhaps we ought to spend more time swallowing our pride and dignity and loving the unlovable instead of seeking ways to fence them out of our view. After all, these are the type of people Jesus associated and dined with, and we are no better.

In the eyes of God, I am no different that the poor beggar holding up gnarled stubs in the scorching tropical sun. I look the same to Him. We focus on our physical success, forgetting it is all blessing from God. We casually disregard our own spiritual depravity, holding others to a standard we fail to meet. All the while, God calls out to us, reminding us that we are turning our backs on our brothers and sisters. No matter our stance God still reaches out to them, inviting them into the great banquet. 

How sad for us. Jesus, our living Lord, still reaches out and touches. He still welcomes. He still absorbs our sin and pain, leaving healing in His wake. He took all our sin, shame, and ugliness to the cross in a thick coat of blackness where the fury of God burned it all away, leaving only His holy son behind. Yes, I know that particular image is not in scripture; however, I see it every day in my mind when I seek forgiveness for my failures and a man. Oh to be like Him in His willingness to reach out and touch those in need, to open welcome arms to those who are different, those who need love and help. 

Justice and Mercy

                The young Specialist stood in front of my, eyes downcast. He was a competent electronic maintenance specialist. He handled his assigned weapon well, always qualifying, normally at an expert level. Notwithstanding his stocky build, he always passed both the PT test and the associated height-weight measurement. Despite these good traits, he now stood in front of me awaiting my judgement under Article 15 of the Uniform Code of Military Justice (UCMJ). He was an inveterate liar. He frequently missed formations and then lied about his whereabouts. He promised to meet critical deadlines and then attempted to shift the blame, lying about circumstances. His NCOs and Platoon Leader had applied a variety of corrective measures all to no avail. He’d stood in front of me before and I’d extended mercy, resorting to verbal reprimand and then extra duty. His continued inclination toward prevarication required sterner measure.

                “Specialist, in view of your continued fabrications, I am reducing you in rank to the grade of Private First Class (PFC), effective immediately.” It was then that I had noticed he’d showed up to these proceedings with sew on rank. Inside my heart, an ember of anger, fanned by his behavior, grew into a roaring fire. He’d counted on my continued display of mercy, and that incensed me. Usually, if you showed up for proceedings which might end in your reduction, you wore pin-on rank, easily removed and replaced.

                “I have s-s-sew-on rank, Sir,” he stammered.

                “Here,” I barked handing him a knife that my grandfather had carried in WW II and I would eventually carry to Iraq, “Cut it off with this. And be careful. A real soldier used that knife so it’s sharp!” He set about removing his rank as silence filled my office. Soon tears trickled down his cheeks and nose dripping off onto the highly polished floor. Another soldier working off some minor infraction had worked hard with a buffer, producing a glossy shine. Eventually, rank hacked off, he faced me. I tossed him a set of PFC insignia, “Put these on and get out of my area!” He saluted, I returned the salute, and he turned on his heel and left my office. My work as the keeper of good order and discipline was done.

                The military world thrives on “good order and discipline.” In fact, units without good order and discipline cannot complete their assigned mission effectively. My role as the commander required an intense focus on good order and discipline. My commander expected me to train the ignorant, reward the excellent, retrain the recalcitrant, and finally, as a last resort, punish the malefactors. In Romans 13: 1-7, Paul lays out this principal for Christians. In the opening sentences he reminds us, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore, whoever resist the authorities resist what God has appointed and those who resist will incur judgment.” PFC Swift had resisted the appointed authority and that authority had responded appropriately. Later in the Romans passage Paul reminds the reader that appointed authority, “…does not bear the sword in vain.” For the good of the entire unit, I had to take appropriate action, despite the cost to PFC Swift and myself (inflicting punishment is rarely easy). Justice required action. Those soldiers under my command who regularly completed their appointed duties deserved their reward. And justice would not let a shirker slip by without their reward. My actions, despite their just results, weighed on me. “Bearing the sword” is a burden for the sword-bearer. But events sometimes provide unique opportunities.

                A few days later, my first sergeant (ISG) brought me my morning stack of paperwork. He lingered after pouring himself a cup of coffee. “Sir,” he began, “You were really hard on PFC Swift (not his true name…I’ve long forgotten).”

                “How so, Top?” he’d been in front of me several times before. And besides, you and I talked about this and we were in agreement over the punishment.”

                “Yes, but, look at the paperwork on top of your stack.”

                I picked up the first item and saw that it was the start of discharge procedures for, now, PFC Swift. When I’d reduced him, I’d put him past his retention control point (RCP). In those days, the Army required promotion to the next rank for retention. It was an “up-or-out” policy; one that very few were pleased with as it often forced excellent soldiers out due to slow promotion rates. I sighed as I thought of the implications. PFC Swift was married and had a child. My reducing him, while a just action, would put his wife and child in dire straits. Though a PFC did not make much, she worked, and their combined salaries allowed them to make ends meet. He’d hoped to make the Army a career. In fact, his father was a career officer and had reached the exalted rank of full colonel, O-6. In fact, his father had called me once and pressured me to show leniency toward his son; which did not help matters.

                “Look at the next item,” intoned my 1SG.

                I picked up the next in my ever-replenished stack. It was a set of orders for PFC Swift, taking him to Germany. It was a good assignment; one which would afford him excellent opportunities for advancement and travel with his family. I sighed again. His RCP paperwork would make all of this null and void. His punishment, though fully just and required for the good order and discipline of my unit, carried severe repercussions, far beyond my desires. As I stared at the two pieces of paperwork on my desk, an idea started to form in my mind.

“Shut the door, Top. I think I have an idea to run past you.” With a perplexed look, he shut the door and commiseration began.

God does not deal with us solely according to justice. In fact, He shows great kindness and leniency toward us. In Psalm 103, the psalmist reminds us of God’s great graciousness and compassion toward us. He filled this passage with rich imagery designed to illustrate the depth of God’s love and longsuffering. Phrases such as, “...as high as the heavens are above the earth…,” or, “…as far as the east is from the west…,” and, “…the steadfast love of the Lord is from everlasting to everlasting…,” drip with God’s desire toward us. He knows and remember that we are indeed frail and fraught with failure. He indeed lets mercy triumph over justice. And those of us who bear the sword in an official capacity ought to do the same whenever possible.

“PFC Swift, I have some paperwork to show you,” I said, sliding the RCP paperwork across my desk to him. He picked up and read through it quickly. He was not surprised. Evidently, he’d expected this. Most career soldiers kept up with such things.

“Now, look at this,” I continued, handing him a copy of the orders taking him to Germany. This he did not expect, and his face fell. He understood the opportunity that had slipped from his grasp.

“CPT Robinson did not bring you in here to gloat,” my 1SG quickly interjected.

“PFC Swift, I have a plan,” I said, “I am willing to put your RCP paperwork at the bottom of my stack and give you your orders for Germany today. If you can clear post and get to Germany before I get to your RCP paperwork, you may be able to recover. A soldier of your skills will quickly get your rank back and if you stop lying and do the right thing, you can continue with your career and make something of yourself.”

“Would you do that,” queried PFC Swift, hope filling his face?

“Yes, I would. Here are your orders for Germany. Get out of my company!” The last sentence I said to PFC Swift’s backside as he dashed from my office to start clearing post. I and my 1SG smiled. PFC Swift managed to clear post and transfer to Germany before I got to his RCP paperwork. In those days, the wheels of the Army personnel section ground ever so slowly and ever so fine.

                James 2:13, “…Mercy triumphs over judgement,” succinctly sums up our relationship with God…or the one He desires. We claim to love justice, until it applies to us, then we love mercy. In our clamor for justice, we often forget our own deep and abiding need for mercy. We want to see the other guy held responsible for his actions. We gladly apply the appellation perpetrator to others, forgetting that we too are perps. All too often, we take on the role of the unforgiving servant in Matthew 18:21-35, forgetting our own great debt. Perhaps, things might be different were we to keep this in mind.

                We churlishly withhold aid and succor to those in need, thinking it unfair for them to take advantage of us. We do not stop to consider how much we have received from God…and in truth our own society. None of us enjoy all our blessings based solely on our own efforts. All along the way, we’ve enjoyed grace, mercy, and assistance in a wide variety of forms. None of us are truly “self-made.” All of us enjoy blessings, spiritual and physical, we do not deserve. We, like PFC Swift, stand deserving punishment. When PFC Swift hustled out of my office at FT Hood, he left my life. I’ve never seen him again. But, I know something of the rest of his story.

                Years later as a senior Major, soon to be promoted to Lieutenant Colonel, the phone on my desk rang. I answered, and a strange voice said, “This is Chief Swift.”

                So much time had passed, I did not recognize the name, “Yes.”

                “You don’t remember me,” he queried?

                “No, Chief, I’m afraid not.”

                “I’m not surprised. The last time you saw me I was a PFC you’d just busted. I left your unit and went to Germany.” The rest of the story tumbled out. PFC Swift had gone to Germany. He’d discarded his bad habits. He’d gained back his SPC rank and then gone on to become a Warrant Officers and a very successful career in the Army. You see, a little mercy had gone a long way in his life. Perhaps, if we were more merciful as a nation, even to those we do not think deserve it, we’d enjoy more success stories. We’d also do better in reflecting God’s love into an often-dark world and maybe, just maybe, move closer to being a “Christian Nation.”

Legal and Moral

                Yesterday, Christy, Candace, and I trekked down to Holloman Air Force Base and shopped in the PX (Post Exchange), BX or Base Exchange to my Air Force brethren. We enjoyed being on a military installation again. The orderly neatness, the clearly labeled buildings, the subdued hustle of servicemen and servicewomen going about their duties, the crisp salutes at the gate, and the lack of litter wrapped us in the comfortable blanket of military life. All of this is undergirded by a joint understanding of the rules and the roles of everyone involved. As a retiree, I enjoy a minor place in the orderly military machine. It is specified. Christy and I have certain rights and privileges, and limits. I’ve left the active ranks. During the duty day, soldiers in uniform, airmen in this case, may go to the head of the line in the PX or Commissary to facilitate a rapid return to duty. No longer part of the mission, no longer subject to field training exercises, no longer subject to deployments, I stand on the periphery. I understand this and gladly follow the rules which order this time in my military life. Rules bring order. Rules ease personal interactions. Rules help keep chaos at bay. But rules are not the ultimate good.

                I’ve watched events surrounding the treatment of the families of aliens at our borders with growing dismay. Through legal machinations we, as a nation, separate children from their parents. According to our executive spokesperson, we do this as part of the “rule of law.” And when pressed regarding the severe nature of this action, they referenced the Biblical imperative of following the law as their justification. Indeed, Romans 13, I Peter 2, and other passages require believers, Christians, to live law abiding lives. As a professional soldier, cum teacher, I strongly support following the rules. After all, much of my professional life revolves around equitable rules justly enforced. I understood the rules governing military life and submitted to their restrictions. I expect my students to comply with the guidelines that govern life in my classroom. A citizenry the follows the laws generates a peaceful society. A government the operates within the rule of law generally results in a prosperous country. So, as a Christian do I sit back, hands folded, and watch this unfold? After all, the executive branch is pursuing a legal course of action.

                One thing I’ve discovered during my professional life, military and civilian, legality does not equate to morality. Enacting a law, no matter the political party, does not make enforcement a matter of justice. In Isaiah 10:1-2 the prophet condemns “…those who decree iniquitous decrees, and the writers who keep writing oppression, to turn aside the needy from justice…” I understand the need of a modern nation to exert some manner of control over its borders. Throwing open the gates and crying out, “allee, allee income free,” may not be the wisest of actions; however, neither is the callous separation of parents and children. As a Christian, one who must cry out against injustice, I must raise my voice against such iniquitous decrees. Iniquity carries the implication of continual heinous behaviors and I believe this law is iniquitous, evil, and morally indefensible.

                As Christians we must speak truth to power. We must not stand idly by and let the powerful twist scripture to rationalize such abhorrent treatment of the weak. If we want to maintain our prophetic voice, we must stand against such immoral laws. We must work to overturn such policies and encourage our government to adopt more civil enforcement practices. We must not let those who traffic in fear, who delight in strengthening their positions of power by abusing the weakest among us, continue uncriticized and unchecked. The situation at our border is not so dire as to justify such callous and inhumane treatment of the poor among us. Surely, we can spare a little of God’s great blessing. Surely, we can spare a cup of water for the thirsty and tend to those in such great need.

Speed Kills

                “It’s my money and I want it NOW!” We’ve all heard that line from the J.G. Wentworth company, which panders to one of the basest desires of our current culture, the near unshakable believe that we somehow deserve what we want immediately. This seemingly bedrock belief assails us at all times. Even as I type this looking out over the serene mountains of New Mexico, I chafe at the sluggishness of my computer as it spools up. The lack of WIFI slows the process significantly as my laptop spends fruitless moments searching for a nonexistent network. Eventually, it gives up, assumes some sort of IT Armageddon, and lets me set about the task of writing. Meanwhile, I drum my fingers impatiently, missing out on the opportunity to peacefully revel in God’s splendid handiwork. Sadly, I’ve succumbed to our cultural lie about the inherent goodness of speed and connectivity.

                Our modern culture tells us that we should enjoy whatever we want whenever we want it. We assume that rapid progression equates to rapid pleasure. I see it in the vast, and growing, array of easily microwaveable dinners, complete with entre, vegetable side, starch side, and some sort of desert. If I do not desire to take the time to zap something in the micro, I can just swing into a local drive through and pick up something without leaving the confines of my truck. The proliferation of streaming services enables me to customize and prioritize my media input to suit my needs, my taste, and my time. Why bother to go to a store when I can download a desired book in a matter of seconds. I see this in my students and the growing urge to shave a year off the high-school experience.

                Some students, and increasingly their parents, assume goodness in skipping a year of high-school and the associated maturation in order to jump into college. They feverishly pour over schedules and take summer school classes, seeking to compress a year of instruction into a few quick class, crossing the stage exhausted, and then plunging into college barely able to engage or thrive in the intensive university education experience. All to what end, to enter the work force a year or two earlier. We’ve forgotten the phrase, “…the fullness of time.” Galatians 4:4

                You see God understands why time must pass. Some things cannot be rushed. Every good cook knows this principal. Right now, in the refrigerator, supper is working; at least the lime, chipotle, and other spices are. Eventually, I’ll take the mix out and throw it on the grill. A delicious supper will emerge from the process. If I were to take it out now and throw it on the grill, it would produce a lessor product. Time is an essential ingredient. God teaches this throughout scripture.

                I remain convinced that He could have pulled through the heavenly drive-through and ordered up a quick batch of universe; however, He took His time (whatever that was) reflected and enjoyed the process. He set Abraham out on a journey without telling him the end point. Imagine doing that with Google maps. He wrestled with Jacob all night. He let His children linger in Egypt for four-hundred years. David endured years on the run waiting, waiting for God to put him on the throne. He trusted God to take care of the situation. He understood the words Paul would pen years later, “The Lord is not slow to fulfill his promise as some count slowness,” II Peter 3:9. God, the creator of time, understands the need for time to pass. And when the time was just right, He sent His son; who endured the growth process normal to all humanity. For reasons, not always entirely clear, God willingly lets time pass.

                And when we fall in step with His ordering, His time-table, His viewpoint, things work much better in our lives. God’s pace is measured. He allows time for growth and maturation. He encourages, though His word and example, time to pause and reflect. To look out over the valley of time and space and consider the good growth. Some things take time, trees for example. But as they unfold, their beauty and grace reflect His handiwork, His plan, and His care. A life walked out at His pace takes on His shape. Oh, there may be those difficult passages, those time in which that goal seems so far away, but we need never fear. Like David, we might endure a period of hardship in which we take refuge in caves, but God’s promise is sure and He will bring it about in His own way and in His own time.

Later Parenting

            Life often surprises us; sometimes with pleasures, sometimes with frustrations, and sometimes pain. There is no revelation in that statement. Anyone that lived through high school knows this, most through bitter experience, others through casual observation. I always expected my kids to grow up, attend university or start a career, and then move away, leaving Christy and I waving goodbye from the porch. Due to various twists and turns, all of my children returned unexpectedly, spending time with us. Among the items they brought back, was joy, great joy in parenting.

            I find parenting at this age intensely rewarding. Do not misunderstand me, nothing dims the joy of those first staggering steps or babbling attempts at speech, but there is a special joy in sharing a quiet cup of coffee with a son or daughter (please note that I include “in-laws” though I do not care for the term as I love them as my own). Even when unforeseen problems force a return the parenting is sweet. This does not mean that there is no work involved. Sometimes people generate significant problems through their choices and those choices generate significant consequences for all involved; but that does not dim the joy of second-chance parenting.

            Second chance parenting is more about mentoring or parenting without repercussions. When my children were young, I always considered the consequences of my guidance and actions. Would this work out well for them? Would I have to account for their behaviors based on what I said? I often anguished when things did not seem to work out well based on what I’d said. Now, when I share advice with my adult children the burden rests on their shoulders. I’m not responsible for their decisions. I need not fear judgment. Of course, as an older man, comfortable in my own skin, I care less about what others may think. It does not bother me as much when my adult children disregard my advice. After all, they are adults and responsible for themselves…sort of.

            I know more than I did at the age of 30 and 40. I look back over many mistakes and wrong turns. I realize that many things I thought were absolutely critical were not. I worry less about their minor mistakes, knowing that they will figure it out without my intervention. When they disregard my advice I accept the decision as their own and not a repudiation of me personally. Additionally, I’ve noticed that the more I experience, the less I know. There are some bedrock, foundational things I cling to and I find that they cling to them as well. So when they diverge on one thing or another I can let them without feeling threatened or needing to straighten them out. And, they seem to listen more.

            The world scuffed off some of the youthful tendency to assume parents are doddering idiots. That, coupled with my willingness to let others find their own way makes our interaction much smoother. This goes along with time scuffing off some of my own self-assurance. I’ve endured serious personal failure and realize that is part of the process. Now, my offspring have greater faith in my ability to provide reasonable counsel, and then let them decide what to do. Willingness to let others make their own decisions helps open the door to conversation. Now, we enjoy more conversations and fewer lectures. I save the lectures for the classroom now.  Truthfully, my willingness to trust them, to believe in their judgment, does more than anything else to improve our relationships and is the foundation of joyful adult parenting.

            And perhaps trust is the greatest lesson learned. I know that my children make mistakes, just as I do. I also know that my children make many good and wise decisions without my influence. I see them growing each and every day. I rest comfortable in the fact that on the rare occasion that they need wise counsel, I’m on their short list. And more importantly, I see them pushing roots deep into the Lord and letting Him shape and mold their lives. This fact reassures me since, His counsel and guidance is the best and when I exit the stage, He remains.

            

Some Things I Must Say

I’ve always taken a casual attitude toward the term “Evangelical,” considering it benign. I neither took particular umbrage when someone associated me with it nor did I seek to wed myself to that rather diffuse and ambiguous group. It just seemed a fixture of the American religious landscape; part and parcel of general protestantism as it were. I grew up in a faith community that did not place trust in a particular title or denominational organization or hierarchy. We considered such affiliations as unnecessary. The term Christian seemed good enough. In my travels as an officer in the Army, I normally worshiped with the “General Protestant” group at the chapel and was quite comfortable in that association. Occasionally, someone might refer to me as an “evangelical” and I usually did not make the effort to alter their opinion. Now, after much thought and prayer, I feel I must clarify my position regarding the term. I will no longer let my name be associated with that group, either by direct claim or casual association. Recent events force me to distance myself from the evangelical movement. This is a personal decision and not one that I force on anyone else. I will not censure those of my friends that still feel comfortable with the group or the term or seek to persuade them to change their view. I take this action on my own, feeling compelled to express my beliefs regarding this issue.

I cannot associate myself with a group that so easily embraces powerful men and women whose character and behavior is so opposed to what I understand as Christian norms. I have listened patiently to the anemic excuse of, “Well, they’re all corrupt.” In this last presidential election, there was a measurable qualitative and quantitative difference in the candidates regarding personal truthfulness. And, as far as I can determine, empirically and anecdotally, the evangelical community, that voted, overwhelmingly embraced the candidate of moral turpitude. When I speak with my evangelical friends regarding this, they invariably bring up the issue of abortion and supreme court justices. Those are two important issues, but they are only two of many, and I cannot trust a known liar to remain true and faithful to my standards. Besides, the president can do precious little to affect abortion. However, this is not the only reason I must take this step.

I cannot truck with a group that so easily turns its back on the poor and destitute. Jesus clearly expected His followers to do their best, in all areas, to alleviate the suffering of the poor, the sick, the downtrodden, and alienated. I often hear the platitude of, “the church should take care of that, not the government.” I agree. The church should, but the church should also agitate, speak out for, and influence the government to take a charitable stance toward the disadvantaged. We enjoy the privilege and responsibility of influencing or bending or government toward kindness and benevolence. We of all people should be most generous toward those of lesser means. After all, Jesus reached out for us when we were at our most weak and despicable. And if we are truthful, He extends grace toward us today, even when we fail miserably. If you and I fully expect His grace for our failures, how can we, in good conscience, limit grace toward others. I cannot associate with a group that so easily accepts government assistance, in all manner of forms, for itself and then churlishly clamors for the withdrawal of such aid for others.

I cannot lend what little influence I have to a group that embraces and encourages policies that exploit our fears and baser instincts. As far as I can tell Jesus never turned someone away. He let them leave of their own volition; but, He always welcomed. In this, Jesus did not do something new or unusual, He simply remained true to the father, who He was. In Isaiah 16:3-4, God, through the prophet, instructs His people to welcome the outcast, offer refuge to the sojourner, and shelter them from the destroyer. If we wish to wrap ourselves in the mantle of a “Christian Nation” we must do the same. We must build communities and not walls. We must willingly expend our energies and capital, personal and national, in helping the halt, the sojourner, and the outcast. We should set a large table, one at which all are welcome, no matter their state. We too easily forget that God extends His grace to us, even though we are not worthy. We are, in fact, miserable wretches that depend solely on His kindness and benevolence. As a group, evangelicals have lent their support to those who utilize fear and demonize those who are different. I can no longer treat such a divergence from the heart of God casually. I cannot associate with policies that easily trample scriptural witness.

I cannot condone such a reckless embrace of a culture of violence, and in this, I speak of the unstinting support evangelicals have given the National Rifle Association and other Second Amendment groups. In all other areas of modern endeavor, we accept licensing, training, and other requirements designed to show responsibility, fiscal and personal. But, in this arena evangelicals have cast their lot with those who refuse to even consider such ideas when it comes to this issue, refusing to even engage in thoughtful discussion. Jesus came as the prince of peace and I will associate with those who try and remember that salient fact when interpreting our Constitution and other such legal documents.

I cannot associate myself with those who so willingly support policies that ignore the human suffering among us. The Lord makes it abundantly clear that He blesses us to help those in need, not to engage in extravagant and lavish lifestyles. I will ally myself with those kinds of groups that seek to develop and implement plans and policies that work toward a broader prosperity. We live in an era of unparalleled abundance. Yet, there are many in the evangelical community that enthusiastically support those who would savagely curtail access to quality education, healthcare, and retirement; all in the name of cutting off the freeloaders among us. The dismal irony is, that those of us who claim the mantle of Christ are all freeloaders. We do nothing to earn the largess of the Lord. He blesses us spiritually, physically, and fiscally despite our miserable state. Sadly many in the evangelical community back policies that demean and bully the poor and destitute among us. And this includes our relations with other nations.

I cannot wholly embrace a group that encourages and supports policies designed to intimidate other nations. I understand that nations always employ policies they believe will ultimately benefit themselves; however, we can work toward peaceful equitable solutions to the international problems that vex us. The Bible speaks of a day when nations will get along, a day when people will turn swords into plowshares (Isaiah 2:4). We often view that as a spiritual matter or something far off in the future return of Christ. But, what if we read that passage, and the others like it, more literally and worked to bring that about. Unfortunately many in the evangelical community seem to more inclined to support those politicians that threaten and saber rattle. It seems that many of the politicians they support consider armed conflict a preferable diplomatic choice. As one that has born arms in conflict, I discourage military action as a choice of early resort. Let us instead seek dialogue. It is hard to engage in conversation at times; however, negotiation is usually much better than armed conflict. As Christians, we should clamor for a return to international leadership and support those leaders that eschew thuggish tactics and bluster. Again we ought to remember that the Messiah, Immanuel, is known as the Prince of Peace.

I know that not all evangelicals embrace those things listed here, but enough do for me to feel compelled to clarify my position. We cannot be so enamored with and desirous of a seat at the table of power to give up our prophetic voice. When we wed ourselves to a particular person or political ideology, we end up conforming to it instead of transforming it. We also end up carrying their baggage. Instead, let us join Jesus, outside the seat of power, and clamor for the things He felt were important.