Monday, July 3, 2017

The Nefarious Poor

                Well, the Republican Party has shown the nation where they stand. After long years of
criticizing and carping about the Affordable Care Act, they revealed their plan this last week. Cobbled together very rapidly in closed door meetings, without input from outside sources, this bill reveals a certain darkness in the American psyche. Sadly, this is not limited to members of Congress. Fundamentally we despise the poor and consider them fundamentally flawed. We’ve adopted an attitude common in Elizabethan and Edwardian England, as well as the gilded age in America. We do not care for those less well off, those recent waves of prosperity have left stranded on sandbars of poverty, those unable to crawl up the beech to the higher ground of affluence. More than that, we assume that being poor indicates some level of moral failure on the part of the impoverished. We have ours and we do not want to share any of it with the nefarious poor. In fact, given half a chance we’ll gladly take what little they have. In recent years we’ve adopted the attitude that somehow poverty and need indicate some level of criminal misbehavior.
                I suppose all of us blessed with some measure of financial success have always harbored suspicion regarding the poor. After all, we enjoy our fiscal success due solely to our innate intelligence and wise decision making. We arrived at our exalted status through our own hard work, overcoming every obstacle through tenacity and grit. We never needed, or accepted, a helping hand in any form. Bereft of family and friends, our determination brought us the life we enjoy. Those who endure poverty do so by their own choice. Sometime in the 1980’s we started questioning the efficacy and legitimacy of helping the poor. In the early 1990’s we embraced the document Contract With America as a blue-print for governmental reform. A foundational assumption of the document was that efforts to help the poor had degraded their morality and helping them only encouraged continued illicit behavior. This type of thinking reinforced and strengthened remains prevalent in many circles today.
                We see the homeless or beggars and assume, without questioning, that they arrived at their state due to inherent laziness, poor decision making, or some manner of criminal activity. Influenced by the long reach of Puritan thought, we ascribe material blessing to God’s approval and material want to some fashion of divine censure. After all, in a land of plenty such as ours, any anyone can achieve material success with only minor effort. Bring up this subject in a break-room or foyer and we will gladly trot out stories of people living in relative luxury, driving late-model cars, all on the largess of food-stamps (a program that no longer exists, being replaced by the Supplemental Nutrition Assistance Program or SNAP), long-term welfare, and the generous handouts collected in the hot summer sun near a Walmart exit or overpass. Another popular chestnut centers on a minority mother who subsists on welfare collected for children she produced in a revolving door fashion. We incorrectly associate moral failure with poverty. Good and upright people go to work, earn a living, and enjoy the fruits of their labor in peace and quiet. There are several mistaken assumptions that lead us to these erroneous conclusions.
                Incorrect Assumption Number One: those who receive governmental assistance do not work. We assume that those who receive governmental assistance spend their days lounging around, binge watching their favorite shows on sixty-plus inch LED TVs. 1 Due to a decrease in full-time work opportunities, especially for those with minimal education, an ever growing percentage of wage-earners must cobble together multiple part-time jobs in a desperate attempt to make ends meet. In most places a full-time minimum-wage job will not lift a family of four out of poverty and pay the bills. Additionally, part-time work does not include the benefits of health insurance, a retirement plan, advancement, or vacation. The average American wants to and is willing to work. In recent decades many companies, especially those in the ever increasing service sector, have shifted their work from full-time to part-time in order to reduce the amount of money paid in wages and benefits. This long-term shift in the working environment, aided by the demise of unions, has generated a growing class of working poor. This group of workers, living on the margins, often find themselves thrust unexpectedly into poverty.
After all, since SNAP and welfare are so generous they simply do not want to work. They’d rather sit around and collect checks; years of governmental largess having destroyed their ambition. In truth, in over half of the households receiving SNAP, or other monetary assistance, people participate in the labor market.
                Incorrect Assumption Number Two: those receiving governmental assistance do so for long periods of time and as part of an overall employment strategy.  An unexpected problem, such as sickness or loss of a job, often thrusts a family into poverty and homelessness. While participation rates and times vary by program, the Census Bureau reported that the majority of SNAP participants received benefits for between thirty-seven and forty-eight months.2 In fact most programs employ a variety of strategies to move participants off program and into self-sufficiency. Those of us living in the middle and upper class enjoy a variety of ways to deal with the unexpected problems of modern life. We purchase new or newer cars. We set aside funds to maintain them. We enjoy jobs that pay a variety of benefits. A close friend recently struggled through a period of sickness. They enjoyed a good full-time job with benefits. Their benefits not only paid for a majority of the treatment, but also ensured that they had a job once they recovered. While this period challenged them, they were able to focus on treatment, knowing that their job remained secure. In fact, their supervisor allowed them to ease back into working full-time by scheduling them half-time for two weeks and then allowing them to assume a full workload. A part time worker would not enjoy such coverage and flexibility. A sick child or parent requiring constant care may result in the loss of employment for the care-giver. The problem need not be medical in nature. A mechanical failure in transportation may very well drive a family into dire straits. Employers easily replace part-time workers. Most job application and interview processes inquire about reliable transportation. Transportation failure is cause for dismissal. These or any other of a number of seemingly innocuous problems may push a family into a deficiency requiring governmental aid. Most of those receiving such aid do so temporarily. The situation is dealt with or the time allowed for aid runs out. Either way, they move off the well-fare roles.
                Incorrect Assumption Number Three: those receiving aid or assistance are involved in criminal behaviors of one kind or another.  In recent years we’ve embraced means testing, mandatory drug testing, and “work-fare” as acceptable strategies for reducing and policing well-fare roles. In some way I suppose means testing is valid. In a world of constrained resources we do not want to waste or fritter away monies recklessly. But why do we assume that those who need help engage in nefarious behaviors at a greater rate than the rest of the population? From all reputable accounts drug testing costs far more to implement than we ever save.3 It turns out that in most places 4 We expend much more in the way of public funds for congressmen and other governmental officials and never ask them to provide a sample of their bodily fluids. As someone who participated in and ran my command’s portion of the Army drug-testing program, I often wondered at the implied message I sent to my soldiers when I handed them a bottle and required a sample in return. I’ve also endured the embarrassment of being watched while I produced a sample and having to watch others do the same. In defense of the Army program, we were trying to eradicate a drug culture that sprang up during the chaotic post-Vietnam years. We effectively beat back that particular problem, creating an environment that is largely drug free. In the case of the military, and certain other professions which involve public trust, drug-testing may be a viable course of action. But why do we make recipients of public assistance prove that they are drug free? What gives us the right to subject them to that particular indignity? When considered against the relative waste implementing such programs entail, these measures seem particularly mean spirited and designed to demean, not save. So what are we to do?
those receiving public assistance use drugs at a far lower rate than the population as a whole.
                This rather short essay cannot hope to even fully define the problem. But, it does point out that in recent years we have adopted a rather negative and churlish view of those in need. Any real effort to help those in need starts with an attempt to understand their story, how they got to the point of need in the first place. And to do that, we must see them as people; men and women who for various reasons need help and assistance. Of course poor life decisions may have generated this need. But more often than not, the circumstances regarding birth and education propel people into needy circumstances. And we would all do well to keep in mind the assistance we’ve required and enjoyed over the years. Very few of us enjoy success entirely on our own. Many people, perhaps into the hundreds, provided us help of one kind or another. For most of us the mere happenstance of our birth, something we cannot influence, guarantees a good start. Born into families which encourage and nourish, we thrive. Our families know and understand the importance of education and ensure that we attend school. We live in zip-codes which have decent schools; schools with adequate funding, good programs, and that attract and retain high quality teachers. Our neighborhoods enjoyed low crime-rates and salubrious surroundings. Our parents pursued careers which enabled them to provide excellent health-care when we needed it. All of these things we did nothing to obtain. And for the vast majority of those who inhabit state supported assistance rolls, these things remain a dream out of reach. So we should cultivate the ability to see those requiring assistance with a more sympathetic heart, one that remembers the truth of the old saw, “There but for the grace of God go I.”
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