Like everyone else, I watched in horror as events unfolded in Israel and Gaza. As a veteran of multiple tours in Baghdad, Iraq, I know firsthand the frightening chaos of armed conflict and the visceral anguish of the resultant aftermath. Once, we came upon a mound of fresh corpses; Suni men and boys gunned down by Shia extremists. Their sole fault was living in a neighborhood primarily peopled by Shia. I’ll never forget the coppery stench of freshly spilled blood or the wailing of wives, and other kin, as they policed up the mortal remains of loved ones. We must never forget that all the political posturing and nationalistic chest-thumping results in very real death and anguish, in this case for thousands.
The Hamas terrorists that carried out this attack, the behind-the-scenes planners and financiers who conceived of and funded it, and the long-term short-sighted Israeli political policies that stirred up such hatred all bear some share of the blame. Force will not solve this problem. Neither will trying to get back to whose fault it really is. Too much blood has been shed over the centuries for a profitable reassignment of guilt. Each side must come together to build a new order that eschews violence as a means to bring about political and cultural change. They must learn to live alongside each other in peace. I’m reminded of a passage in Ezekiel 47.
22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord. Ezekiel 47:22 English Standard Version
Ezekiel, speaking for the Lord, gave instructions on how to reenter the Promised Land. While the Jews were in captivity, foreigners came and settled in the land. God wanted Israel to treat them as native-born Israelites, with the same rights and privileges. In many other places He, the Lord, reminds Israel to treat the sojourner well. For example, “You shall have the same rule for the sojourner and for the native, for I am the Lord your God.” Leviticus 24:22
Somehow, these two warring parties must come together, setting aside their differences, and forgetting past abuses to build a future together. Penning in hundreds of thousands of Palestinians in the squalor that is the Gaza Strip serves only to strengthen hatred and spawn violence. Attacks that leave over a thousand Israeli civilians lying dead in the streets and venues of their cities does not forward the cause of peace. The Israeli government has the right, indeed the responsibility, to secure its citizenry; however, indiscriminate shelling and bombing only adds fuel an already blazing inferno. Somehow, leaders on both sides must step back from the chasm and start rebuilding already threadbare trust.
What does this look like? I’m not sure. I do know that you cannot treat each other with so much hatred and build a meaningful peace. For a start, any political scheme that supports the warehousing of Palestinians in such degrading conditions or denies Israel the right to exist as a nation must be discarded. The injured parties, and they are legion, must learn to salve their pain through the building of a just equitable society and not retribution. Perhaps, that is the toughest part. So much blood has been spilt over the years, so many wrongs by both sides accumulated, that asking for the aggrieved to extend forgiveness and forebear furth reprisals seems shallow; however, to build an enduring, just, peace requires great sacrifice by all parties. Those of us who enjoy the safety of home and hearth should avoid joining in rabble-rousing for either side. There is enough radical and reactionary rhetoric from the wounded parties. We must not join in censorious practices that only discourage meaningful conversation but also aid those forces calling for violence. We cannot condone the slaughter of innocents by either party, but we must encourage listening and support rebuilding, physically and emotionally. We must take up the role of healing and binding up the wounded on both sides. The carnage must stop.